domingo, 29 de março de 2026

The Spectator - Serge Gainsbourg would not survive modern France

 

(personal underlines)

Serge Gainsbourg would not survive modern France

The singer was a provocateur extraordinaire

(Picture: Sergio Gaudenti via Getty)

Yesterday marked the 35th anniversary of the death of Serge Gainsbourg at 62 from a heart attack. The only real surprise is that he ever made it to such an age. Gainsbourg, whose unlovely but strangely beguiling countenance can best be likened to a garden gnome left outside in the rain for too long, was a performer and composer who epitomised French popular music of the 1960s and 1970s in all its bizarre contradictions. Compared to such wholesome British figures as Cliff Richard and Tom Jones, Gainsbourg was a seedy, almost sinister figure whose demeanour gave off an odour of stale aftershave, Gitanes and day-old red wine. 

That he was also a songwriter of genius who has influenced countless other musicians – everyone from Jarvis Cocker and Radiohead to R.E.M and Neil Hannon – should not be ignored or belittled. His greatest albums, such as 1971’s Histoire de Melody Nelson, are classics of popular music that should be taken seriously by anyone who loves complex and beautiful songs. Yet Gainsbourg’s undoubted musical talent is often obscured in popular memory by his rumpled lechery and personal eccentricities. 

He became notorious in Britain when he recorded the song ‘Je t’aime… moi non plus’ (‘I love you… I don’t love you either’) with his former lover Jane Birkin in 1969 (having originally recorded it with his other inamorata Brigitte Bardot). Its combination of heavy breathing, frankly sexual lyrics (‘Tu es la vague, moi l’île nue’ sounds far less sensual in English: ‘You are the wave, me the naked island’) saw it banned from radio airwaves in Britain and led to the duo being denounced by the Pope, whom Birkin later referred to as ‘our best PR man’. It was rumoured that the song contained the sounds of Gainsbourg having sex with Birkin, which the singer denied on the grounds that, if it had done, it would have been a 45-minute LP, rather than a four-minute pop song. 

Gainsbourg was as far from other leading French pop stars of the day – such as the ‘Gallic Elvis’ Johnny Hallyday and the brilliant chanteuse Francoise Hardy – as it was possible to be. Both Hallyday and Hardy might have had their own eccentricities and ego issues but both were, ultimately, professionals who were accordingly rewarded with lengthy and successful careers. Gainsbourg, however, was someone who was apparently bent on self-destruction in every conceivable form. It is a source of discomfort even to his greatest admirers that he recorded a song called ‘Lemon Incest’ in 1984 with his 13-year-old daughter Charlotte, just as it was unfortunate that he once informed Whitney Houston live on French television: ‘I want to fuck you.’ The embarrassed host swiftly remedied the situation by telling the uncomprehending Houston: ‘He thinks you’re great.’ 

Yet for all his bravado, seediness and absurdity (which included an ill-advised diversion into reggae in the late 1970s), Gainsbourg died beloved: a national hero who was eulogised by then-president Francois Mitterrand as ‘our Baudelaire, our Apollinaire’ and as someone ‘who elevated the song to the level of art’. There is something gloriously, quintessentially French about Gainsbourg: a man who always seemed to be in on the joke, even as he did and said things that would have him cancelled in our now-censorious society before you could say ‘dirty old frog’. Not for nothing was his final film as writer and director simply entitled Stan the Flasher in 1990

Perhaps his greatest moment came, late in life, when Gainsbourg’s song ‘Je suis venu te dire que je m’en vais’ (‘I came to tell you that I’m leaving’) – a typical piece of ennui-soaked existentialism – was performed in front of him, live on national television, by a group of choristers. The boys wielded whisky glasses and prop cigarettes, and dressed in Gainsbourg’s inimitable style of sunglasses, stubble, jeans and sports coat. As they sang the now reworded song, ‘On est venu te dire qu’on t’aime bien’ (‘We came to tell you that we love you’), the disreputable old Gaul was honestly and sincerely moved to tears. The clip has deservedly gone viral since and been used in countless memes online. But it says much about Gainsbourg, and about the country he bestrode like an especially dirty Colossus, that someone as eccentric and disreputable as him might still be held in such high regard. 

France has never had another Serge Gainsbourg and, if one emerged today, he would be cancelled before you could even say ‘Je t’aime’. For the sake of the country’s morals and France’s dry cleaning bills, that is probably just as well. But as a homage to Europhile gaiety as well as some marvellous music that stands far better today than 90 per cent of what was being recorded in this country, the baffling, maddening, brilliant Gainsbourg lives on forever. All we can say to that is santé. 

Je suis venu te dire que je m'en vais (Serge Gainsbourg)

 

En 1988, lors d'une émission avec Patrick Sébastien, les Petits Chanteurs d'Asnières interprètent On est venus te dire qu'on t'aime bien sur l'air de Je suis venu te dire que je m'en vais, avec un verre de jus de pomme dans une main et une cigarette en chocolat dans l'autre, en hommage à Serge Gainsbourg qui n'y résiste pas et fond en larmes, entraînant l'émotion du public et du présentateur.





https://www.youtube.com/watch?v=g6zgLL3yFno

sábado, 28 de março de 2026

The Spectator - Do football managers still matter?

 (personal underlines)


Do football managers still matter?

Rubin Amorim’s departure suggests not

Sir Alex Ferguson during Man U’s happier days (Getty)

It is testament to the decline of Manchester United that the sacking of their manager, Rubin Amorim, on Monday has been treated as a second-order story. True, rather dramatic events in South America have put such things into their perhaps proper perspective, but you do feel that even if it were an especially slow news day, this once momentous event at English football’s second most successful – and some would still say greatest – club wouldn’t have elicited much more than a shrug.

Amorim has gone out with a bit of a whimper, though the unkind might say he never really arrived. His departure, it appears, was precipitated by a confrontation with director of football Jason Wilcox over a clash of responsibilities. Amorim issued a ‘strong statement’ after the club’s 1-1 draw with Leeds United insisting he wished to be the manager of Manchester United, not just the coach – suggesting he wanted more power over the club’s transfer policy.

He may have a point there. I’m sure I’m not alone among football fans in finding the manager/director of football dichotomy opaque and confusing. It’s a bit like the relationship between the lyricist and writer of the book in a musical, or that between the producer and executive producer of a film. Surely it’s the same job?

Or ought to be? Having one person bringing players into the club and another trying to make those players – whom he hasn’t chosen and may not fancy – fit into his idea of how a team should play sounds like a recipe for disaster. Amorim isn’t the first to fall foul: Manuel Pochettino and Jose Mourinho at Spurs both departed under similar clouds, while Celtic fans are currently splitting their never-short rations of abuse between their hapless new manager and the board.

Alternatively, it could be argued that the whole business of recruiting players, once done with a sit-down with the family if it was a youngster, or a handshake and perhaps a brown envelope in a service station car park if they weren’t, is now a complex globalised business requiring agents, linguists, lawyers and, yes, directors of football and perhaps the board of directors too. We are not in David Graeber (Bullshit Jobs) territory at all. The roles have become separate and both are necessary.

Amorim’s job title was coach, though, so perhaps he shouldn’t have complained. But his job satisfaction must have been minimal, as it must be for many managers these days. Long gone are the days of the all-powerful dug-out tyrants, most famously Alex Ferguson, but also Brian Clough, Bill Shankly and Jose Mourinho (in his Chelsea prime). It must feel at times that the role of the manager/coach these days is to occupy a space, to soak up the ire of the fans in the inevitable lean times, acting as a human shield for those higher up the chain of command but far lower down in the public consciousness.

The danger is that players may be sensing this increasing impotence from their line manager. Where once Alex Ferguson’s hair-dryer treatment, or a flying boot across the dressing room, could focus minds and galvanise teams, now the power has decidedly shifted. Amorim could say what he wanted, but if the dressing room knew he wasn’t really the one calling the shots – and might not be around for long anyway – it would likely have fallen on deaf ears.

This is a particular problem at desperate clubs – those that in the recent past had enjoyed great success and are frantically trying to resurrect themselves to satisfy their rabidly demanding fans and premium-paying sponsors. Clubs tend to go slightly mad in these circumstances. Liverpool had a desperate period with no title for 20 years and developed a micromanaged recruitment and player-management system as a result, before they finally cracked it – thanks to a dynamic and inspiring one-off manager. Manchester United are coming up on 15 championship-less years and appear to be developing similarly obsessive tendencies, but with no saviour in sight.

Which is very bad news for the Red Devils. In such circumstances, the players – or more likely their agents – will know that they can extract terms well beyond their player’s true worth and secure hard-to-terminate contracts that will see their clients comfortably ensconced for years, even if their form fails them. It’s football’s version of the moron premium. The Daily Telegraph recently published a list of the 71 best and worst signings of United’s post-Ferguson era; many of the (many) duds stuck around for ages, picking up massive wages and contributing precisely nothing.

For the fans, it is awful. Just as with a major Hollywood flop, there are so many people involved in a bewildering array of seemingly overlapping roles that it can be next to impossible to determine why the resulting production was such a mess. So, with underperforming super-clubs, you not only have to sit through the regularly dire performances, you can’t even enjoy hurling abuse, as you don’t really know who to blame.

Observador - Uma abstenção que nos envergonha (João Pedro MArques)



 (sublinhados pessoais, remoques silenciosos)


Uma abstenção que nos envergonha

A abstenção do nosso país na votação nas Nações Unidas e a dificuldade em assumir que o seu único propósito é ir preparando os espíritos para o futuro pagamento de reparações é, a meu ver, vergonhosa.

Afirmei há 15 dias, no Observador, que isto estava em preparação. Agora os factos vieram dar-me infelizmente razão e o que se cozinhava concretizou-se: no passado dia 25 de Março, por proposta do Gana, a Assembleia Geral da ONU deliberou que o tráfico transatlântico de escravos foi o mais grave crime contra a humanidade. Reparem que não foi um crime contra a humanidade — algo que já fora definido há 200 anos, ainda que noutra terminologia, e com que, ao que suponho, todos certamente concordamos — foi, segundo a ONU, o maior, o mais grave, de todos eles. Sim, leram bem, maior do que o Holocausto, por exemplo, ou do que dezenas de outros grandes e devastadores crimes que se cometeram no passado e que é histórica e moralmente impossível de hierarquizar entre si. Os nossos antepassados que no século XIX lutaram contra o tráfico transatlântico de escravos e lhe puseram fim classificaram-no como “crime contra as gentes” — era essa a designação da época —, mas nunca afirmaram que fosse o maior de todos eles pois não havendo (e continuando a não haver) escala que permita medir tais coisas isso seria um manifesto absurdo.

Foi esse passo absurdo que a ONU veio agora dar para fazer a boca doce aos  objectivos políticos dos países africanos e à sua visão dos acontecimentos da história universal. Que esta aberração tenha sido votada favoravelmente por 123 países, incluindo, claro está, o Gana e os países africanos que a propuseram e os das Caraíbas que andam há muito a prepará-la, e faróis dos direitos humanos e da não-violência como, por exemplo, o Irão, não deverá espantar-nos. Também não deve espantar-nos o discurso seguidista e esponjoso, que António Guterres fez na ocasião pois corresponde ao que de há muito nos habituou. Aliás, nunca tive dúvidas de que sendo a ONU aquilo que é, a proposta do Gana iria passar facilmente e teria em Guterres um apoiante e acólito. Mas tinha curiosidade em ver qual seria a posição europeia e tinha, confesso, a esperança de que fosse clara e francamente contrária às pretensões do Gana. O que me espanta e revolta é que só tenha havido três votos contra essa pretensão — os dos Estados Unidos, da Argentina e de Israel — e que tenham sido contadas 52 abstenções entre as quais as dos países da europeus, tanto os que tiveram um passado colonial em África, como o Reino Unido ou a França, como os que nada tiveram a ver com esse quadro, como sejam a Hungria ou a Albânia. O facto de todos esses países se terem abstido revela bem até que ponto o trabalho de sapa levado a cabo ao longo de décadas nas escolas e universidades, adubado pelo wokismo de tempos mais recentes, conseguiu plantar eu fazer frutificar um sentimento de culpa das populações europeias brancas relativamente à história colonial de algumas delas.

Portugal foi um dos países que se absteve, quando, em minha opinião, deveria ter votado contra pelas razões que ando a defender há anos e que expliquei de forma mais específica no artigo no Observador já referido acima. A abstenção do nosso país na votação do dia 25 de Março e a sua dificuldade em (ou o seu receio de) assumir frontalmente que não faz qualquer sentido histórico ou filosófico classificar uma violência como sendo a maior de todas, e que o único propósito que isso tem é o de ir preparando os espíritos de governantes, governados e legisladores para o futuro pagamento de reparações, são a meu ver vergonhosas. Igualmente vergonhoso é que o governo não se tenha dado ao trabalho de explicar esta sua posição ao país. Nesta área, como, aliás, na área do ensino da História, o governo evita falar. Não quer comprometer-se nem dar nas vistas. Avança pela calada, cosido com as paredes para não se fazer notado, procura camuflar-se e dissolver-se no meio dos seus congéneres europeus. A interpretação mais benevolente é a de que não tem qualquer posição quanto a isto e que anda a reboque de Bruxelas numa espécie de “Maria vai com as outras”; a tese mais dura, mas  provavelmente mais próxima da verdade, é a de que, à semelhança de Marcelo Rebelo de Sousa, os nossos actuais governantes Luís Montenegro, Paulo Rangel e outros altos responsáveis pelo Ministério dos Negócios Estrangeiros consideram que o tráfico negreiro praticado pelos europeus foi, efectivamente, o maior crime contra a humanidade alguma vez praticado e que isso merecerá castigo, pedidos de desculpa e uma gorda indemnização, estando dispostos a pagá-la.

É para mim claro que quando o nosso representante na ONU se abstem em vez de se opor frontalmente a algo que é absurdo e que visa, de forma explicita, obter reparações materiais pelo tráfico transatlântico de escravos e a escravidão — e, futuramente, pelo colonialismo — tem a perfeita noção, tal como o governo em Lisboa também a terá, de que esse voto equivale a um “nim” e que é meio caminho andado para vir a anuir, num próximo futuro, a pagamentos aos países africanos e caribenhos. Terão, também, provavelmente, a convicção de que é preciso esconder isso do país, pois é o que têm feito. Ora tudo isto é lamentável, tanto a acanhada, frouxa, encolhida, abstenção, como o facto de ela ter sido preparada e efectuada às escondidas dos portugueses. Por que razão se votou desse modo? Com que fundamentos lógicos e históricos? Com que objectivos diplomáticos e políticos? Com que razão, nexo e moral? Como eleitor que votou na AD e que tem apoiado a sua acção governativa sinto-me profundamente frustrado e desiludido com este posicionamento do governo português. Esta abstenção é uma vergonha para nós e não augura nada de bom.


Séries - Crime no pântano

 




Série irlandesa de 6 episódios, um tenso drama policial cheio de suspense

Numa aldeia isolada no noroeste da Irlanda, com as suas próprias leis e códigos de conduta, o corpo de uma mulher desaparecida há quinze anos é encontrado numa turfeira. Para Conall Ó Súilleabháin, agente da polícia e filho da vítima, esta descoberta reacende um trauma familiar que irá abalar toda a cidade. Conall está proibido de investigar, mas isso não o vai impedir. Entretanto, a jovem jornalista Ciara-Kate decide produzir um podcast sobre o caso. Conall rapidamente percebe que Ciara-Kate consegue ter acesso a pessoas que se recusam a falar com a investigação oficial. Se Conall quer justiça para a mãe, não lhe resta outra opção senão unir forças com a jornalista. A investigação leva-os por um caminho sombrio e levanta a questão: será que a justiça é realmente cega?

The Spectator - Football is a masterclass in monogamy

(personal underlines) 

Football is a masterclass in monogamy

Ultimately, you have to choose a side

Wrexham fans at Racecourse Ground [Getty]

Back in the early 1990s, I was a teenage visitor to an array of dilapidated Victorian cow sheds masquerading as third and fourth division football grounds as I supported my team, Wrexham FC, on their travels.

There were still many pre-Hillsborough fences in place, some of which (most notably in the away end at Crewe Alexandra’s Gresty Road ground) successfully blocked around 90 per cent of the view of the pitch for visiting fans. The catering usually only extended to ‘botulism in a bap’ burger vans and it was always, always cold.

But what I remember most clearly from those far-off days was the voice register of the fans when things went wrong. Conceded goals and poor refereeing decisions were met with a deep, bronchial, collective growl, which seemed to radiate from the damp concrete steps all the way up my spine. It was all wonderfully adult to my young ears, and I couldn’t wait for my voice to break so I could join in.

Something odd has happened since then. When I attend games involving my now all-but-unrecognisably successful club (Wrexham were taken over by Hollywood actors Ryan Reynolds and Rob McElhenney in 2021, prompting three successive promotions – we are now just one level below the Premier League) I find the voice register has gone up several octaves. Fans today are more hysterical and quicker to moan – and it affects their vocal cords, resulting in a higher pitched shrieking among adult males than in the past.

The game, at its best, is still joyous, but I can’t help but find supporters of a younger generation less stoic, more entitled and generally less able to tolerate anything below perfection. What gives me hope that fans won’t completely morph into a bunch of polyester-clad divas, though, is that one of the biggest moral lessons a man can ever learn via football remains extant. Because, despite the vapidity and lucre that’s all but drowning the modern game’s essence, supporting a football club still equals lifetime monogamy.

If you follow Notts County and you become bored of the lower-league grind, nipping across the River Trent for a glamorous bit-on-the-side with Premier League Nottingham Forest is an absolute impossibility – unless you are willing to see every last shred of your credibility and status as a fan permanently erased overnight.

This application of total fealty is the only thing that still stops football becoming just another realm of the entertainment industry. If you don’t like the new Bond film, you don’t have to watch one ever again. If you don’t like losing 4-0 to Fleetwood then tough luck mate – you may well have to witness it all again at Stockport next Saturday.

Wolverhampton Wanderers are having one of the worst seasons any team in any division have ever had right now. They’re propping up the Premier League table with an almost surreally low points total of two as we enter the Christmas period, and they haven’t won a league game since April. As painful as their side’s plight must be, I can’t help but feel that the current malaise might work as a useful form of cleansing for supporters of a club who, over the past few years, have had one of the most successful periods since their 1950s peak.

For younger supporters in particular, the current situation at Molineux should at least help forge a morality which can serve a useful purpose in other elements of life – namely that monogamy is the cure to a default emotional state of high-pitched whining and demands for instant gratification.

My sole experience of having an affair has taught me that keeping relationships with two women running simultaneously is 10 per cent excitement and 90 per cent admin. Ultimately, you have to choose a side. And keeping an affair under wraps is, in the long term, no more likely to improve your character (or your standing among your peers) than changing your football allegiances after a home defeat by Hull City.

I’m well aware that the Hollywood bubble surrounding Wrexham won’t last forever. Reynolds and McElhenney sold a stake in the club this week, and in ten years’ time we’re probably every bit as likely to be playing York City as we are Manchester City. But I’ll be there regardless, hopefully with Emma, my wife-to-be, still in tow.

Anyone can adore their beloved when they’re sparkling and triumphant. The real achievement in both love and football is in finding your choice adorable even when both your team and your partner alike are standing in the rain, freezing to death and wondering why they’re in Barnsley instead of Barcelona.

Polemia - Un chiite élu maire de New York : résultat du « grand remplacement »… et du wokisme


 (soulignement personnels)




Un chiite élu maire de New York : résultat du « grand remplacement »… et du wokisme


Zohran Mamdani est le nouveau maire de New-York. Cet immigré arrivé aux États-Unis à l’âge de 7 ans a mené une campagne très à gauche, séduisant les électeurs new-yorkais. Camille Galic revient sur cette élection.
Polémia

1. Logiques communautaires
2. Champion des pauvres mais « fils de »
3. L’avenir de « Big Apple » s’est-il joué à Gaza ?

Logiques communautaires

Le plus stupéfiant dans la confortable élection, le 4 novembre, à la mairie de New York n’est pas le socialisme affiché du vainqueur, sa jeunesse (34 ans) ni même sa qualité de musulman dans une ville qui, sur 8,8 millions d’habitants, ne compterait que 300 000 mahométans. Non, l’étonnant est que, né en Ouganda d’un couple indien, le barbu mais rigolard Zohran Mamdani est un chiite, et qui tient à le faire savoir !

Un choc pour la très puissante communauté juive constituant 18,4 % de la population totale new-yorkaise avec 1,6 million de fidèles enregistrés en 2022, ce qui fait de New York la plus grande ville juive du monde, plus importante que la conurbation Tel-Aviv–Jérusalem. Le judaïsme est d’ailleurs la deuxième religion pratiquée à New York après le catholicisme (33 % de fidèles recensés) mais devant les protestants dispersés en multiples confessions.
Le succès de Mamdani s’explique sans doute par l’exode des Euro-Américains qui ne sont plus que 43 % dans la « Grosse Pomme » contre 24,7 % d’Afro-Américains, 13,2 % d’Asio-Américains et 14 % d’« autres », venus du monde arabe ou latinos. Un « grand remplacement » qui ne contribue pas peu à la paupérisation de la ville, à l’engorgement de ses services sociaux et à la faillite de son système scolaire — cela ne vous rappelle rien ?

Champion des pauvres mais « fils de »

Le successeur du sortant Eric Adams (lui aussi démocrate, mais afro-américain) a naturellement promis de remédier à cette situation catastrophique par tous les moyens, dont la gratuité des transports ou des soins médicaux et l’augmentation du parc des logements sociaux, grâce à la taxation des « ultra-riches », dont les « requins de la finance et de l’immobilier » tel Donald Trump — qui, de même que le conseil central de la communauté juive, avait appelé à voter pour l’adversaire le plus redoutable de Mamdani, le candidat dissident Andrew Cuomo. Ancien gouverneur démocrate de l’État de New York, fonction occupée avant lui par son père Mario.

Une grosse pointure donc, surtout si l’on ajoute que Cuomo fut l’époux d’une nièce de John Kennedy. Mais sa défaite (41 % seulement des voix) ne doit pas surprendre compte tenu de l’actuelle composition de New York, où l’âge médian est de 35 ans et dont 37,7 % des résidents sont nés à l’étranger. Autrement dit, une majorité de jeunes adultes déracinés dont le destin de l’Amérique est le cadet des soucis tant qu’ils peuvent se nourrir sur la bête.
Il est donc tout naturel qu’ils aient plébiscité leur alter ego Mamdani (dont le prénom signifie « le Radieux » et qui ne fut naturalisé qu’en 2018), même si le nouvel édile n’a rien d’un prolétaire.
En effet, son père Mahmoud, chercheur en sciences politiques spécialisé dans l’étude du colonialisme et du post-colonialisme et donc apôtre du « décolonialisme » furieusement en vogue outre-Atlantique, fut recteur de plusieurs universités africaines et enseigna à la Columbia University de New York, dont il dirigea l’Institut d’études africaines ; ce qui lui valut, en 2008, de figurer au 9ᵉ rang du classement international des intellectuels établi chaque année par la revue britannique Prospect et la revue américaine Foreign Affairs, fiefs gauchistes. Quant à la mère de Zohran, la cinéaste Mira Nair, originaire du Pendjab mais ancienne étudiante à Harvard, elle est tout aussi célèbre et à l’abri du besoin, nombre de ses films ayant été primés depuis Salaam Bombay, couronné au festival de Cannes en 1988.

L’avenir de « Big Apple » s’est-il joué à Gaza ?

On ne s’étonnera pas qu’avec un tel pedigree, Mamdani soit un remarquable communicant, prompt à la répartie et aussi à l’aise avec les intellectuels qu’avec les traîne-patins — ce que n’était pas l’apparatchik Kamala Harris, elle aussi de souche indienne mais candidate malheureuse à la présidentielle de 2024, où elle fut battue par Donald Trump. Pour rebondir avec éclat après ce cuisant échec, les caciques du parti démocrate ont donc tablé sur le jeune « Radieux », pourtant lui aussi apparatchik puisqu’il milite au parti de l’Âne depuis son adolescence, mais qui, formant un couple si glamour avec la comédienne Rama Sawaf Duwaji, Texane d’origine syrienne ayant passé toute son adolescence au Qatar, cochait toutes les cases de la nouveauté. Du globalisme au wokisme, mouvement qui régresse aux États-Unis mais continue à s’épanouir à New York, qu’il régissait du reste bien avant que le terme lui-même n’apparût.
Ainsi, 33 % du vote juif seraient allés au chiite Mamdani, provenant d’une part des religieux antisionistes, ceux-ci très minoritaires, mais surtout des moins de 30 ans, biberonnés dans les universités de la Côte Est au décolonialisme, et donc fondamentalement hostiles à l’image d’occupant « suprématiste » que renvoie aujourd’hui Israël, très loin de la « terre de lait et de miel » encensée par ses admirateurs. Un revirement qui devrait faire réfléchir Netanyahou et les faucons de son gouvernement, tant l’appui de la diaspora leur est indispensable.
À ce gros noyau s’est bien sûr agrégé le fort contingent des allogènes naturalisés de fraîche date, qui ne voient dans les juifs riches, si nombreux à New York, que des « super-Blancs », protecteurs et généreux donateurs de l’État hébreu pratiquant à l’égard des Territoires occupés le pire apartheid. L’idée de vider la bande de Gaza de tous ses Palestiniens afin d’en faire « la Riviera du Proche-Orient » ne fut-elle pas soufflée à Donald Trump par le clan Kushner, famille de magnats de l’immobilier dont l’un des fils, Jared, a épousé Ivanka Trump ?
Il serait présomptueux d’affirmer que le résultat de l’élection du 4 novembre s’est joué à Gaza mais, ce qui est sûr, c’est que la victoire de Zohran Mamdani, gifle pour l’establishment financier et les intellectuels américains pris au piège de l’universalisme, marque un tournant dans l’histoire des États-Unis.

Camille Galic
15/11/2025

quarta-feira, 25 de março de 2026

The Spectator - The age of absolutism

 (personal underlines)

The age of absolutism

A Labour MP was prevented from visiting a school in his constituency because the teaching unions and the Palestine Solidarity Campaign do not like the fact that he believes Israel should have a right to exist. The MP in question is Damien Egan, who represents Bristol North East and who is vice-chairman of the Labour Friends of Israel caucus – or, as it is almost certainly referred to within the party, Labour Friends of Genocide. We haven’t heard from Egan just yet – perhaps he is less cross about it than I am, or simply doesn’t want to make a fuss. The school in question is the Bristol Brunel Academy, the principal of which is a woman called Jen Cusack who should, of course, be sacked.

We know of this story only because Steve Reed, the Communities Secretary, who describes himself as a Zionist, mentioned it during an address to the Jewish Labour Movement, without naming Egan. Reed said of the people who had scuppered Egan’s visit: ‘They will be called in, and they will be held to account for doing that, because you cannot have people with those kinds of attitudes teaching our children.’

Well, Steve, there’s people with those kinds of attitudes teaching our children in pretty much every school in the country, save for a few free schools and some of those in the private sector, both of which you lot wish to abolish. In fact I cannot think of a single occupation more likely to be stocked with these pig-ignorant dunderheads than teaching, a calling which they gravitate towards because they are useless at everything else and also to acquire a soupçon of power which is otherwise wholly absent from their wretched, impotent lives.

Do you remember when teachers were clever, or some of them, at least? That was a long time ago. Just watch how they perform on quiz shows: denser than a block of tungsten and deprived of even the slenderest vestiges of general knowledge. They are also the bedrock of the Labour vote (as they once were the Tory vote), apart from those who are even more stupid and vote Green.

Anyway, the intimation was that Egan’s visit was cancelled because it might upset the teachers, not the kids. Bristol’s branch of the NEU (not the rather good German krautrock band, but our main teaching union) said: ‘We celebrate this cancellation as a win for safeguarding, solidarity and for the power of the NEU trade union staff group, parents and campaigners standing together.’ Safeguarding indeed: the sooner we banish this word from our lexicon, the better.

Meanwhile, the local Palestine Solidarity Campaign said: ‘This is a clear message: politicians who openly support Israel’s genocidal assault on Gaza are not welcome in our schools. Egan is vice-chair of Labour Friends of Israel and has visited Israel since the current onslaught on Gaza began, demonstrating his support.’ What an odious organisation – as averse to the principles and values of our country as it is possible to get. Monomaniacal in its hatred of Israel and anyone who might defend its existence. There is no evidence whatsoever, incidentally, that Egan has said anything in support of the Israeli government. It is simply enough that he supports the existence of Israel.

You might hope that this adolescent petulance, self-righteousness and pomposity was simply a preserve of the Dim Left. Trouble is, it isn’t. The kind of hyperbolic, catch-all denunciations you get from the NEU and the PSC are beginning to catch on with the right, so that at times the two sides stand polarised, screaming their abuse and trying to get people cancelled, and from a neutral point of view it is a little difficult to tell them apart.

I assume you are largely with me on my views about the banning of Egan. But I wonder if you are still with me regarding the Campaign Against Anti-Semitism’s latest little temper strop? This was occasioned when it was discovered that a recently evicted contestant in that godawful BBC show The Traitors had some years ago delivered himself of opinions which were certainly anti-Zionist and were also either anti-Semitic or close to it. Marzook Bana, aged 59, a retired copper from Preston, said: ‘Nazis all over again, the oppressed have become the oppressors! The Zionist [sic] have short memories of what Hitler did. Never again they said! The world’s political leaders should be ashamed of themselves of being subservient to ISRAEL!’

OK, so Bana is an idiot. I would go further and say there are far too many people with views like Bana’s in this country. I also find The Traitors so breast-beatingly self-regarding, wrapped up in its own confected importance, that I have only to catch a glimpse of Claudia Winkleman and the bile begins to rise in my throat. But whatever; Bana apologised for his comments and incidentally said nothing during filming which betrayed that he held these views.

However, in a spittle-flecked diatribe, the Campaign Against Anti-Semitism said: ‘An apology should be aired during the next episode for his inclusion, and the senior BBC staff responsible for overseeing this programme should be hauled before the House of Commons culture select committee to account for this latest outrage.’

Oh, please, spare us. Why should the BBC apologise for something that an ordinary member of the public said five years ago and which has nothing whatsoever to do with the show he was on? This is, for me, a very long way down the list of things the BBC should apologise for.

And it is that same hyperbolic absolutism we saw with the unions and the PSC: look, here is my enemy. Deny him a voice, persecute him and anyone who even accidentally associates with him. It is the language once again of totalitarianism, and it should embarrass all of us who have given the organisation support in its justifiable fight against anti-Semitism.

Livros - Pensar depressa e devagar

 








Séries - Um lugar melhor


 


Série alemã de 8 episódios, um drama poderoso que oferece uma nova perspetiva sobre a reabilitação e a redenção

Rheinstadt, Alemanha. Uma cientista e um progressista presidente da câmara lideram um ambicioso, mas controverso, programa de reabilitação que tem como objetivo fechar a prisão da cidade e reintegrar os reclusos na sociedade. Mas, quando os prisioneiros são libertados, enfrentam preconceitos e rejeição por toda a parte. Enquanto os cientistas e assistentes sociais envolvidos fazem todos os possíveis para que o novo programa seja um sucesso, as vítimas e as suas famílias, marcadas pelo medo e pelo trauma, estão divididas entre o desejo de perdoar e a procura de justiça. 
Será que um mundo sem prisões é possível? Baseada em experiências reais, a série é uma reflexão sobre o estado da justiça social, num momento em que as nossas democracias lutam por um mundo melhor e mais justo.

segunda-feira, 23 de março de 2026

The Spectator - The censors are winning

 (personal underlies...silent regret) 

The censors are winning

They say you should never meet your heroes, a rule that is not always correct. But I did have a salutary session some years ago when a friend in New York asked me if I wanted to meet a comedian I really do admire.

I had been looking forward to the meeting, but unfortunately it took place during the summer of 2020. If you remember those far-distant days, this was a time when America was obsessing over the story of alleged disproportionate police violence against black Americans. One of the cases was that of a woman named Breonna Taylor. Although the case for the police’s actions and the victim’s innocence revolved around a number of issues, the main one was whether officers should have shot when they did. As ever, this involved highly specific ballistics issues and a considerable amount of hindsight. For two hours I sat with my comedy hero discussing post-mortem reports and bullet trajectories.

Certainly I have had funnier meetings. I went away dismayed for a number of reasons. One was the fact that this seemed such a bizarre way to litigate a case. Yes it was important, but is it healthy for everyone to obsess over it in such minute detail?

The thought recurred to me this week with the shooting of a second protestor by ICE officials in Minnesota. These officials are currently going after a good many people who broke into America illegally and have then continued to commit other crimes while in the country. The point of why the American taxpayer should continue to fund and allow this is a sore one for many. Other Americans – mainly on the left – believe that ICE either should not perform these raids, or should conduct them with a greater degree of decorum. As a result, prominent Democrat politicians and others have been encouraging protestors to stand in ICE’s way, something which already led to the death of Renée Nicole Good three weeks ago.

The nature of this second shooting – of an anti-ICE protestor called Alex Pretti – has now returned America to the ballistics obsession. Online rumours claimed that the ICU nurse had fired at officers with a gun he was carrying. Then it was suggested that his firearm may have accidentally discharged.

The story has led the bulletins around the world. And it made me wonder again about this state of things. Yes, it is important to Americans who their federal officials take shots at, and why. But why are these cases getting so much more attention in the news cycle than, say, the reported shootings of tens of thousands of brave protestors on the streets of Iran?

The answer is, in part, a very simple one: visuals. As with the handful of black people killed by US police during the 2010s, these recent ICE killings benefit from taking place in a society where almost everyone owns a phone camera. Think of the number of angles the world was able to see of the death of George Floyd. Members of the public had cameras; police turned out to have bodycam footage.

It is the same with those killed while trying to monitor or stop ICE going about their duties. Within minutes of the event, the news has gone around the internet. People are able to analyse the footage for themselves and reach their own conclusions. Then a second angle video comes out, sometimes a third and so on. Law enforcement officers’ footage will emerge, too. Within 24 hours everybody can be an expert, not just on the shooting, but on how differently they might have reacted were they the federal agent in such a situation coming across a handgun.

Which returns me to the subject of Iran.    Why hasn’t there been a greater global outcry about the untold number of protestors being gunned down on its streets by regime thugs intent on suppressing the anti-regime movement? Why, even weeks after Donald Trump gave warning that the world would not stand by and watch Iranians being massacred, has nothing been done to support the protests?

I am afraid the explanation is that we haven’t watched the violence unfold in real time, because of a difference between free and unfree societies. Censorship works. If you search online, you can find footage of the aftermath of the Iran massacres. There are even some tapes that appear to show the Basij militia and other regime forces taking aim at the crowds. But the mullahs were clever at the outset of these uprisings. They turned off the internet and other communications channels, and as a result the world has had to rely on small bits of footage smuggled out by dissidents.

All this is happening in a visual culture where if something hasn’t appeared online then it effectively has not happened. What are mere reports of tens of thousands of Iranians being killed if we lack the visuals?

Of course, one reason for the lack of balance is that the violence is happening in one country – America – and the other in a theocratic dictatorship. But it is also the fact that when the mullahs flick the switch and carry out massacres in effective darkness their trick works. The US President and others warned the Iranians not to execute protestors in public. There was talk of the suspension of some public hangings. But there has been no reported let-up in the public shootings of thousands. The only thing we have lacked is the crucial footage of every interaction that might have caused the world to feel forced to know – and act.

More footage is coming out. The window seems to be closing when outside intervention, plus the domestic pressure inside Iran, might have coalesced. If that is the case then it is obviously a tragedy for the Iranian people. It also says something tragic about our own culture. Dictatorships manipulate – that is their operating procedure. But for us to allow ourselves to be manipulated is another thing entirely.

The Spectator - Alaa Abd el-Fattah and our misplaced priorities

 (personal underlines, silent laments)



Alaa Abd el-Fattah and our misplaced priorities

What would you like the priorities of His Majesty’s government to be? I have quite a long list. Sorting out the economy would certainly be up there, as would closing the border. But I imagine the government has had to put such things on the backburner because it turns out that one of its actual top priorities has been ensuring that Alaa Abd el-Fattah can come to the UK.

Who, I hear you ask? El-Fattah turns out to be an Egyptian ‘activist’ who has lately spent a certain amount of time in the prisons of General Sisi. In 2021 he gained British citizenship through his mother, who lives in the UK. I think that clears up any fears of the anti-integrationist movement in this country by the way. That is good enough for me – to my mind, once an Egyptian who is in prison in Egypt is given British citizenship, he becomes as British as you or me. I’m sure we can look forward to seeing him down the Dog and Duck on the first Saturday evening that he’s available.

That certainly seems to be the attitude of Keir Starmer’s government. Last week the Prime Minister announced that he is ‘delighted’ El-Fattah is back in the UK and has been ‘reunited with his loved ones, who must be feeling profound relief’. He went on to pay tribute to the dogged efforts of ‘Alaa’s family’. You’ll notice by now that Starmer is on first-name terms with the former Egyptian prisoner. ‘Alaa’ has already become one of those celebrities who need only be known by a single name, like Kylie, or Cher.

In any case, the Prime Minister wittered on that ‘Alaa’s case has been a top priority for my government since we came to office’. Which explains a lot. If you happen not to be able to find paid work in the UK, fear not, the government has been too busy on Alaa’s case to give a thought to you.

Unfortunately, the government has made such a big homecoming fandango for El-Fattah that a few people have started to look into what our latest arrival actually believes. Of foremost concern is the fact that he seems not much to like the country that has done so much to spring him from Sisi’s jails. In a set of social media posts from 2010, he called the British people ‘dogs and monkeys’. He also described British history as ‘pure BS’, claiming that we ‘enslaved a fifth of humanity’ and ‘massacred millions’. Why exactly someone would want to come to a country filled with so many infidel ‘dogs and monkeys’ is, I suppose, a question for another day. But these are El-Fattah’s views about us and once again we can all agree there is nothing wrong with that and it all just makes him another weave in the rich tapestry of our diverse and multicultural nation.

In a set of other online posts, El-Fattah said he wanted to kill ‘all police’, and – astoundingly enough – he has stern views about Jews and Zionists. The latter should, according to our latest import, all be killed. It is ‘heroic’, he has said, to kill ‘any colonialists and especially Zionists’, adding of Zionists: ‘We need to kill more of them.’

It is worth dwelling on that. After the Manchester synagogue attack in October, Starmer, David Lammy and all the rest of them stressed how we can’t let ‘hate’ into our country, and need to stop people riling up nastiness. But all the time they were making a priority of bringing a man into the UK who hates the British people, wants police officers to be killed and thinks the only good Zionist is a dead Zionist.

At such moments, of course, Starmer’s political opponents realise that there might be some political capital to be made from highlighting this obscenity. Robert Jenrick and others spent the post-Christmas period rampaging across X trying to highlight El-Fattah’s historic views and point at Starmer’s evident present-day numpty-ness.

But, as I can often be found saying, there is always another level to this hell. On this occasion it comes from the following fact.

It is not merely Starmer who has made El-Fattah into the human rights case de nos jours. It turns out that each of our swiftly rotating previous Conservative governments also thought that his case should be a priority for them. Liz Truss’s government thought so, as did Rishi Sunak’s. The Home Office also made the release of this Egyptian a priority by granting him citizenship. The then foreign secretary James Cleverly boasted: ‘We will continue to work tirelessly for his release.’ Again, you and I may have thought that the Home and Foreign Offices might have tried to bring migration down several notches. Instead they ramped migration up to historic highs. And why not, when they were working so ‘tirelessly’ for El-Fattah’s release.

Which party was in power when British citizenship was given to El-Fattah while he was still in jail? Why the gloriously competent Tory government of Boris Johnson, of course.

In any case, put aside for the time being the political game which has resulted from the case and consider the following rather more important question. Does anybody anywhere in government have access to Google? Or any other search engine? Does anybody in the Home Office have the capability to press ‘Control’ and ‘F’ on their keyboard and search for past public comments by a foreign national they are so eager to bring into the UK? There was a time when we might have had some faith that a British official might phone an Egyptian counterpart and ask a few questions about a chap before awarding him citizenship, let alone making a ‘priority’ of getting him on to these shores. But all the government officials, Labour and Conservative MPs, and actresses such as Olivia Colman, who campaigned for El-Fattah’s release seem not to have taken a moment even to Google him.

That is the problem for the UK. Everything that should be a priority is not a priority, and the last things that should be a priority are made a priority by governments of all stripes. Happy new year, by the way.

Observador - Quando falta análise, sai um lobby judaico para a mesa (Rodrigues do Carmo)




(sublinhados pessoais)


Quando falta análise, sai um lobby judaico para a mesa

O judeu continua a ser o ser humano a quem se nega sem escândalo o direito à normalidade. Se tem influência, é conspiração. Se se defende, é agressão. Se responde, é desproporção. Se existe, incomoda.

No passado dia 18 de Março, na Rádio Observador, Campos e Cunha, professor de Economia e ex-ministro das Finanças, dizia, com notável tranquilidade, que esta guerra com o Irão era dirigida pelo “lobby judaico”. À tarde, na CNN Portugal, Azeredo Lopes, disse exactamente a mesma coisa, com palavras mais polidas e disfarçadas. Nos EUA, o Sr. John Kent demitiu-se do seu cargo na Administração , com exactamente a mesma justificação. Há dias, o Viriato Soromenho Marques, tinha dito a mesma coisa.

Estamos pois perante a repetição deliberada de um clássico tropo antissemita, agora vestido de gravata. Esta forma  muito particular de estupidez gosta de passar por lucidez. Não grita, não espuma, não aparece com a iconografia inconveniente do século XX. Fala pausadamente, veste-se bem, adopta um ar fatigado de quem já viu tudo, e explica-nos, com verniz de especialista da geopolítica, que os EUA não fazem o que fazem por cálculo estratégico, por interesses próprios, por doutrina de segurança, por disputa de poder, por defesa de rotas marítimas, por contenção regional ou por simples leitura da realidade. Não. Fazem-no por causa do “lobby judaico”.

Assim de simples. Séculos de propaganda antissemita, toneladas de lixo ideológico, pogroms, panfletos, caricaturas, os Protocolos dos Sábios de Sião, o Mein Kampf, a velha fantasia da omnipotente cabala hebraica, tudo isso está a outra vez a fervilhar no caldeirão. Fez um curso de reciclagem, meteu botox e reapareceu nos estúdios de televisão, nas rádios e nos jornais com ar de tese ousada e perfume de “realismo”.

Já não diz, evidentemente, que “os judeus mandam no mundo”. Isso soaria grosseiro, plebeu, comprometedor. Agora fala do “lobby”. Ou de  “certos interesses”. Ou  de “determinados círculos de influência”. Ou “da pressão israelita sobre Washington”. É a mesma prostituta, com vestido Versace e colar de pérolas.

Quando três professores universitários cá do burgo se juntam a Kent, Adolfo Hitler, Nick Fuentes, Tucker Carlson, Mershmaier, e muitos outros, e  resolvem  sugerir que a política americana no Médio Oriente é ditada por uma espécie de directório judaico, estão  a reciclar um preconceito, e emprestar verniz institucional a um libelo antigo, ordinário e perigosíssimo. O mais curioso é o que esta gente se julga corajosa e esclarecida. Imagina-se dissidente. Acha que está a denunciar uma verdade proibida pelos poderes instalados. Vê-se ao espelho e enxerga um Soljenitsin enquanto regurgita um cliché intelectual tão gasto que cheira a cadáveres. Milhões deles.

A acusação é sempre a mesma, mesmo quando muda de roupa: os americanos não têm vontade própria; são manipulados. Não agem como actor racional com agenda própria; são marionetas. E quem segura os cordelinhos? Naturalmente, judeus. Ou, para usar a versão higienizada da coisa, “o lobby pró-Israel”.

É um esquema de explicação irresistível para espíritos preguiçosos ou primários, porque transforma a complexidade do mundo numa teoria da conspiração. Com um culpado oculto e poderoso que, pela calada da noite, cozinha poções em grandes caldeirões,  determinando guerras, governos, media e mercados. Judeus atrás da cortina.

Isto tem utilidade psicológica. Poupa trabalho. Em vez de estudar a história, a estratégia, a geografia, a importância do estreito de Ormuz, a centralidade da segurança energética, a lógica das alianças regionais, a contenção do expansionismo iraniano, o valor da credibilidade militar dos EUA, a protecção da liberdade de navegação, basta murmurar “lobby judaico” com gravidade de sacristão. A partir daí, tudo fica explicado. A complexidade dissolve-se. A realidade deixa de ser trágica, contingente, contraditória e multifactorial, para passar a ser um enredo policial de terceira categoria, com culpados fixos e suspeitos hereditários.

Não deixa de ser sintomático que este tipo de discurso apareça em bocas que se julgariam, em qualquer outro contexto, implacáveis vigilantes contra os discursos de ódio. A mesma fauna que detecta fascismo em receitas de bacalhau, colonialismo em mapas escolares e violência estrutural em pronomes mal colocados, torna-se olimpicamente indulgente quando a teoria da conspiração envolve judeus. Nesse caso, já não há preconceito, há “debate”. Já não há estigma, apenas  “análise crítica”. Já não há desumanização de um grupo, há “contextualização”.

O judeu continua a ser o único ser humano a quem se nega, sem escândalo, o direito à normalidade. Se tem influência, é conspiração. Se se defende, é agressão. Se responde, é desproporção. Se existe, incomoda. É todo poderoso, nas cabeças transtornadas, mas, no mundo real,  nem sequer consegue viver tranquilo no seu exíguo pedaço de areia.

O detalhe particularmente nojento desta retórica, é que ela absolve os verdadeiros agentes das suas escolhas. Os EUA deixam de ser responsáveis pelas suas decisões, porque foram “empurrados”. O Irão deixa de ser o problema central, porque o foco passa a ser quem “provocou” a reacção americana. O Hezbollah, os aiatolás, a Guarda Revolucionária, os atentados, o material físsil, os proxies, os ataques a navios, os mísseis, a desestabilização regional, tudo isso se torna acessório perante a grande descoberta do antissemitismo engravatado:  a culpa é do judeu influente.

O mais cómico,  se a matéria permitisse humor inocente,  é ver esta ladainha surgir de sectores ideológicos que se odeiam entre si, mas se encontram amorosamente no bordel do antissemitismo. Para a  direita “Tucker Carlson”,  o judeu é neocon,  financista, o homem que arrasta a América para guerras alheias. Para a  esquerda “anti-imperialista”, o judeu é  sionista,  colonizador, o corruptor da política ocidental. Para o centrista preguiçoso e não particularmente esperto, o judeu  serve como explicação elegante para não estudar nada a sério. Todos estes lamentáveis companheiros de estrada convergem no mesmo ponto: Israel e os judeus possuem uma espécie de superpoder hipnótico sobre o Ocidente. Uns chamam-lhe lobby. Outros chamam-lhe influência. Os mais francos chamam-lhe pelo nome antigo. Mas todos se sentem profundos e supinamente inteligentes

Não, não é profundo, nem inteligente. É primário. É intelectualmente ordinário. É moralmente repugnante. Porque não há nada de sofisticado em pegar numa abjecta mitologia de suspeição anti-judaica e vertê-la em linguagem de ciência política para consumo de pessoas que gostam de se sentir acima da turba. O analista que hoje fala do “lobby judaico” com sobranceria académica não está muito longe do panfletário de antanho que denunciava a conspiração hebraica em papel barato. A diferença é apenas de mobiliário, de dicção e de canal.

Importa ainda dizer uma evidência que parece escandalosa neste clima de alucinação e de desaparecimento dos filtros:  é perfeitamente legítimo discutir grupos de pressão, financiamento político, redes de influência, think tanks, doadores, alianças diplomáticas e preferências estratégicas. Isso existe em todas as democracias, para sindicatos,  petrolíferas,  armamento, farmacêuticas, ambientalistas, igrejas, causas identitárias, diásporas de toda a espécie. O que deixa de ser legítimo e não é inocente, é usar esse facto para insinuar que existe uma alavanca especificamente judaica que move a vontade americana como quem puxa um títere. Nessa altura, já não estamos no campo da crítica; estamos no campo da superstição política e do ódio cego.

E é superstição o que esta gente revela. Uma forma degradada de pensamento mágico aplicada à geopolítica. Como os antigos viam demónios nas colheitas perdidas, eles veem judeus por trás de cada decisão americana que não lhes agrada.  Precisam de uma entidade omnipresente, quase omnipotente, mal disfarçada, eternamente culpada. Precisam de um povo transformado em explicação universal. Precisam de uma teologia do ressentimento e de um bode expiatório.

Que gente é esta? Gente fraca. Gente preguiçosa. Gente intoxicada por décadas de propaganda segundo a qual Israel deixou de ser um país para se tornar uma metáfora do mal. E que transtorno é este? Não é clínico, infelizmente. É pior. É moral, intelectual e civilizacional. Chama-se antissemitismo. Não o de botas cardadas e archotes, embora esse nunca ande longe. Mas o outro, o respeitável, o cínico e polido, o televisivo, o que cita professores, usa eufemismos e se acredita sofisticado. O antissemitismo que não quer parecer antissemita. O mais cobarde de todos, justamente porque sabe o que é e, ainda assim, insiste.

No fim, sobra sempre a mesma lengalenga: os aiatolas disparam, o Hezbollah chacina, o Irão desestabiliza, os navios ardem, o mundo treme,  e há sempre um perito de estúdio pronto a concluir que a verdadeira força motriz da tragédia é o judeu. A boçalidade antiga continua lá; apenas aprendeu a usar microfone e tom grave. A evolução, como se vê, nem sempre melhora a espécie. Às vezes limita-se  a albardar o  preconceito com casaco, gravata e um canudo académico.