Duas coisas são infinitas: o universo e a estupidez humana. Mas, em relação ao universo, ainda não tenho a certeza absoluta.
(Einstein)
But the tune ends too soon for us all (Ian Anderson)
If there were any doubts on the stupidity in certain holes of the society, supported by the so called wooky left, here's a hint!...
Give them bananas...it's clearly what they want!...(got it?)
Obra de arte com banana colada a parede vendida por 5.9 milhões de euros
Simultaneamente ridicularizada e elogiada, a obra levou a uma reflexão, entre críticos de arte, artistas e público, sobre o valor da arte contemporânea, mas também foi comida (a banana), pelo menos em duas ocasiões.
Não sei se será deformação pessoal, degenerescência da idade ou padecimento de iliteracia contemporânea, mas hoje em dia, a revista Ingenium da Ordem dos Engenheiros folheia-se, folheia-se e...folheia-se!
A revista prima pela frivolidade, por um sem número de artigos intelectuáló-ilegíveis "da autoria de colunáveis" dos habituais círculos restritos da fauna técnico-administrativa que continua a ditar as leis, mas sobretudo, pela normalização que hoje em dia impera e mina, na generalidade, a sociedade. Se não, atenhamo-nos ao número 186, do qual anexo algumas fotos e comentários.
Antes de mais, o número inusitado de fotos de eventos de diverso tipo. Será simplesmente para aparecer na foto? Deverá ser, já que ninguém é identificável. É impossível, com aquela dimensão, alguém ser reconhecido. Quem estrutura a revista ou deve ser pateta se o faz por iniciativa própria ou,... cumpre bem a função da "voz do dono".
Ou então, e em última análise, e pela moda do RGPD, só se podem colocar fotos deste "género"...(capito?)
1 - Ora aqui está um tema crítico não só na política nacional como na complexidade das Infra-estruturas nacionais! Fazer um inquérito sobre a igualdade de género.
Nada de mais urgente...
2 - O Bastonário reúne-se com o líder parlamentar do PSD. Sim? E falaram sobre que assunto?
(não devia haver espaço...)
3 - Ouvi um dia falar no Conselho Superior das Obras Públicas. Extingiu-se? Pesquisei e as últimas entradas são de há uns anos...
Daqui a uns anos prevejo a Agremiação dos Engenheiros, Engenheiras e Engenheires...(e partes gagas!)
4 - Temas candentes, pendentes e sobressalentes para o anedotário nacional...
(Mas estará tudo tan-tan?)
5 - Ora aqui está um momento importante em que se discute, com os embaixadores e diplomatas, o Aeroporto, a alteração da bitola ferroviária, o problema da habitação, a problemática energética, a opção nuclear, etc...
( Não há pachorra, nem paciência, nem ânimo, nem nada!...)
6 - No meio da banalização, lá surge um artigo bastante interessante - reconheço -, do eng. Fernando Santo que, em três páginas, faz o diagnóstico do que de mal enferma a construção em Portugal, há anos! Simples, escorreito, mas denso! A salientar, no meio da completa frivolidade da revista.
Ainda que o assunto se arraste...(estranho, muito estranho...)
7 - Processo disciplinar?
Mais um momento pitoresco na publicação. Mas alguém percebe este arrazoado de escrita? E não há ninguém que diga que aquilo não se percebe? Que difícil que continua a ser descalçarmos as tamanquinhas, levantarmos o dedo e dizermos: olhe, não percebi e lamento esta forma de publicamente apresentar um problema com este real interesse. As pessoas tem de interiorizar que têm de contar UMA HISTÓRIA e que se tem de PERCEBER! Claro que isto de histórias aconteceu há muito tempo, quando se tinham outros valores como fundamentais para a formação das pessoas...
8 - Como é costume, o fim da revista premeia-nos com mais um extraordinário artigo de Jorge Buescu. Lê-se e PERCEBE-SE! Para esquecer que se leu o que se leu antes...
Penso que a sociedade que criámos ("Multiculturalista"? "pós-moderna", "neo-progressista" "CRETINOCRATA"?) coloca-nos estes obstáculos para nos pôr à prova. Eu continuo a aguentar. Mas custa, e cada vez mais. Sobretudo constatar que o alvo a que se destina está formatado e cada vez mais embrutecido.
Cá vamos, e agora mais do que nunca, cantando e rindo...
It was supposed to be close. On the eve of election day, Donald Trump was up just 0.1 per cent in the RealClearPolitics polling average. FiveThirtyEight projected a tiny Trump advantage. PredictIt had Kamala Harris ahead. A celebrated pollster ran 80,000 simulations, and Harris won 50.015 per cent of them, versus 49.985 per cent for Trump.
And it made some sense to expect a close result. With the exception of Barack Obama’s victories, every US election since 2000 has been close. In two cases, 2000 and 2016, the winner didn’t win the popular vote, which before then hadn’t happened since 1888, when Benjamin Harrison beat Grover Cleveland.
But it wasn’t close at all – and so Trump has replicated Cleveland’s achievement in 1892, when he became the first president to secure a second non-consecutive term.
If American politics were normal, Trump’s victory would never have been in doubt. On nearly all the key issues, he was always well ahead. For likely voters, the economy was the clear number one concern. Although abortion, Harris’s signature issue, had overtaken immigration in some recent polling, it was far less important than inflation, the sin for which voters simply could not forgive Joe Biden’s administration – to which, after all, Harris belonged throughout. Now Harris has joined the list of sitting vice presidents who failed to win the presidency, along with the likes of Hubert Humphrey and Al Gore.
What makes American politics abnormal is that partisanship has become akin to sectarianism. Indeed, it is beginning to remind me of growing up in Glasgow, where the tribal rift – extending into every aspect of life – was between Catholics and Protestants.
A 2023 poll published in Newsweek showed that 21.5 per cent of US citizens would only date someone with the same views, compared with 14.7 per cent of a wider, global sample. A 2021 survey of college students, reported in the Washington Post, found that 71 per cent of Democrats wouldn’t date someone with opposing opinions. Parties have become denominations, if not faith communities. ‘6 per cent or fewer marriages are between a Democrat and a Republican,’ according to the New York Times.
In this climate, Democrats find it very hard to acknowledge the simple realities of Trump’s appeal – an appeal going far beyond his white, middle-American, middle-brow base. Even I began to worry in the final days that Trump might fall short, for two reasons.
You might have expected the older, conservative candidate to lead with the over-65s. He didn’t. A late ABC News poll put Harris ahead among voters over 65 by five percentage points – a ten-point swing since 2020. The final New York Times/Siena College poll had Trump and Harris neck and neck with 65+ people, who are between 27 per cent and 33 per cent of voters in swing states. According to Fox News, in Pennsylvania – the most important battleground state – Trump was five percentage points behind with oldies.
Trump took two risks in the final phase of the campaign. ‘At the suggestion of Elon Musk, who has given me his complete and total endorsement,’ he told the Economic Club of New York on 4 September, ‘I will create a government efficiency commission tasked with conducting a complete financial and performance audit of the entire federal government and making recommendations for drastic reforms.’ By the end of October, Musk was talking about a new Department of Government Efficiency (DOGE for short, a crypto in-joke about his favourite meme coin) that would cut $2 trillion from the federal budget. I could think of nothing better calculated to terrify retirees in Pennsylvania. $2 trillion is very close to the combined cost of Social Security and Medicare, programmes on which many elderly Americans rely.
Just as disconcerting to them, I thought, was Trump’s decision to join forces with former presidential candidate Robert F. Kennedy, Jr. who opposed the Covid vaccines that saved a significant number of older voters’ lives in 2021. ‘I’m going to let him go wild on health. I’m going to let him go wild on the food. I’m going to let him go wild on medicines,’ Trump said. ‘I said he could… do anything he wants. He wants to look at the vaccines. He wants everything. I think it’s great.’ Fact: 93 per cent of Americans 65 and over have been fully vaccinated against Covid, much the highest share of any age-group.
In this context, Trump’s Madison Square Garden rally on 27 October also looked to me like hubris. From Hulk Hogan ripping off his red T-shirt to the comedian Tony Hinchcliffe’s description of Puerto Rico as ‘a floating island of garbage in the middle of the ocean’, the whole thing seemed like an exercise in undecided-voter alienation.
Yet none of it mattered. It is interesting to see why. True, Biden helped offset the Puerto Rican damage by saying: ‘The only garbage I see floating out there is [Trump’s] supporters.’ But the Trump campaign seized the moment. They had their man drive a garbage truck and then wear a garbage man’s red vest at a rally in Green Bay, Wisconsin. This was typical of the campaign’s nimbleness.
Compare and contrast with the Harris campaign’s technique of simply refusing to answer questions about their candidate’s policy positions. Over the past few months the news website Axios asked for Harris’s views on more than a dozen issues, ranging from the death penalty to the rights of illegal immigrants brought to the US as children. In every case the answer was ‘No comment’.
The Democratic machine looked formidable. More than two-fifths of voters were contacted by the Harris campaign in the last few weeks, according to Gallup, compared with just over a third by the Trump campaign. In two successful presidential runs, Obama’s campaign never did better than 33 per cent. A total of 58 per cent of Democrats heard from Team Harris; just 40 per cent of Republicans heard from Team Trump.
But it turns out that the far better funded Harris campaign was wasting resources with a scattergun approach, contacting voters who are neither persuadable nor in key states. I certainly received many more text messages purporting to be from Harris herself than from any Trump campaign source. ‘Niall, it’s Kamala Harris,’ began the last one. ‘I am turning to you because you are among my most dedicated supporters.’ Whichever AI the Harris campaign used had a serious hallucination problem if it put me in that category.
Bom dia. Ontem treinámos. Já há uns tempos que não lutava na refrega. E que estranha calmaria e sensatez que nos envolveu a todos! Ainda pensei: quiseram fazer-me uma surpresa e o Ruben vem no final do treino revelar que passa a vir treinar connosco à terça, como o outro maluco que vinha do Porto há uns anos. Mas não. Bola aqui, bola acoli, tudo “quiet”. Esporadicamente um “ai” ou outra interjeição vinda dos confins de uma antiga lesão. Um “F%%%” fruto da incapacidade de ter posto a linda no ar ou ter, uma vez mais, chocado com um obstáculo humano. O único queixume que, intermitentemente se ouvia, era o lamento por o Luis Costa - contador e coleccionador profissional de pontos (em todos os sentidos…) -, ter trocado a contagem. Coisa rara! Mas isso é a Natureza - e a Medicina…- a mexerem no quotidiano. Uma ou outra invasão de campo, de espaço, ou de volume, tão comum na disputa, mas isso são vicissitudes da compita. Bem, para abreviar: Zé e Filipe, sentimos imenso a vossa falta :):):)
We all know that the saddest words in the English language are ‘too late’. We also know that ‘procrastination is the thief of time’ and that ‘punctuality is the politeness of kings. However, since this piece was published a couple of weeks ago, many have got in touch to point out that, very often, ‘the tidy’ are also ‘the early’. Their irrational obsession with being tidy is matched by an equally irrational terror of being late.
I’m not advocating a slack attitude to timekeeping. If you’re late for your train, your plane or your appointment at the Palace to receive your OBE, you really will miss it. However, if you’re perennially and pointlessly early, you’ll waste a significant chunk of your existence in a dull, lifeless limbo hanging around and killing time. And since your time is your life, isn’t continually killing it quite a wretched thing to do?
The problem with ‘the early’ is their pessimism. They’re forever fretting that something will go wrong – the train might be cancelled, they won’t get a good seat, there’ll be a monsoon on the M6 or a UFO on the M25. Their fears, of course, are usually baseless so their time is usually wasted. Their mantra – even though they don’t know it – is ‘hurry up and wait’.
Those of us who prefer to cut it fine are bright, sunny optimists. It rarely occurs to us that there’ll be impediments to our journeys or to our lives. And for the most part, there aren’t. Occasionally we come unstuck but isn’t that better than living in a state of constant anxiety – endlessly waiting, having needlessly panicked?
Anyone who lives with a temporal tyrant knows that this panic, like measles, is contagious and can affect the well-being of everyone around them. Their constant hurrying and harrying is likely to cause others to rush out without keys, phones or passports.
I speak as one who was once harassed by his cohabitant into leaving early for the airport and arriving there one hour before the check-in opened. That airport was Luton. Can you imagine a more soul-destroying place to kill time?
It’s at airports that you’ll witness the early at their most absurd. Even though airlines demand you check in two hours in advance for their convenience rather than yours, that still isn’t early enough for the early. You’ll see them glaring up at the departures board, unable to avert their eyes until their gate is shown. Once it is, they’ll charge towards it like greyhounds chasing a hare. But when they get there, despite having a boarding pass with an allocated seat, they can’t simply sit down and relax. They prefer, for absolutely no reason, to stand and queue. It’s the same at the other end. As soon as the aircraft comes to a halt, they’re out of their seats, pulling luggage from overhead lockers and standing impotently until they can disembark.
On one flight, I was, for the only time in my life, upgraded to business class. On my original boarding pass, it said to be at the gate 30 minutes before departure. On my new one, it said 15 minutes. Only a tiny thing – but so significant. I’d been awarded an extra 15 minutes of time, an extra 15 minutes of life. Since wealthy people are prepared to pay so handsomely to have more time in their lives, it seems absurd that the early give so much of theirs away. But they do.
How much of those lives have been squandered sitting in empty theatres long before the performance begins? Or in empty football grounds at least an hour before kick-off?Those same people will then leave the ground around the 88th minute ‘to beat the rush’ with the score at 1-1. Serves them right when they miss a spectacular injury-time winner.
And that’s the irony. The pointless panicking, the stress and strain they place on others with their neurotic dread of missing things means they’re missing out on so much more. They’re missing out on the joy of spontaneity, the thrill of uncertainty and of going with the flow. In short, they’re missing out on life.
It’d be good to think that the early might change their ways, stop trying to exert such control and enjoy fuller, more relaxing lives. But I doubt they ever will. To re-quote the saddest words in the English language, it really is too late.
Ruben Amorim foi, sem sombra de dúvida, um treinador que trouxe outra forma de estar à equipa de futebol do Sporting Clube de Portugal (S.C.P.). O seu comportamento em campo, a sua forma de comunicar, a genuinidade do sorriso, a prontidão das respostas nas conferências de imprensa, são indicadores de que se está em presença, para lá de uma pessoa competente na profissão, de um homem bem formado. O que, como se sabe, é raro no panorama nacional. Assim se mantenha.
Independentemente da tentativa de endeusamento em que os media sempre insistiram, ele nunca se deixou enovelar nessa forma simplista, primária, mas tão característica de estarmos - media e populaça -, na modalidade.
Porque não acredito em milagres, vou ter saudades deste S.C.P. mas, sobretudo, desta figura. Teremos de esperar, sentados claro, pelo aparecimento de outro fenómeno como este, no clube ou noutro lado.
Sim, porque é de um fenómeno que se trata. E a "tropa fandanga" nem se apercebeu! Tratou-se simplesmente, para a "massa adepta" e "não adepta" - leia-se carneirismo nacional! -, de mais um treinador.
Amorim foi - e é! -, muito mais do que isso. E disso - independentemente de não ser o principal atributo para o futebol -, é que me custa mais abdicar, pela raridade da peça nos tempos que vivemos.
Sorte para ele! Porque o mundo dos homens é mesmo muito mau...
PS - Entretanto os nossos valorosos me(r)dia, que nos consideram a todos burros e que por isso perderam toda a credibilidade junto de quem pensa, vão divulgando "pérolas" cretinas, leia-se, comparações estatísticas como estas:
"Szabo também é o único que ganhou mais títulos nacionais (7) do que Amorim, que venceu cinco: dois campeonatos (2020/21 e 2023/24), duas Taças da Liga (2020/21 e 2021/22) e uma Supertaça (2021)". Comentário LBC:(No tempo de Szabo havia Taça da Liga?, Supertaça??)
"No último, na época passada, conquistou mesmo a melhor pontuação de sempre dos leões, com 90 pontos"
Comentário (LBC) (Há setenta anos as vitórias valiam 3 pontos?, as ligas tinham 18 equipas?, havia quantas substituições por jogo?, etc., etc! Os campos eram todos relvados? As regras eram iguais???
‘Israel is a country and a nation that doesn’t hate its own fucking people’
Do you know the old joke about a rabbi, a priest, and J.D. Vance walking into a bar?
Actually, it’s not a joke. It happened to me.
In 2021, I found myself wandering around the Orlando Hilton trying to find a beer to self-medicate after hourslong harangues around the fallen nature of the West, when I bumped into J.D. Vance.
I was trying to fit in with the Catholics and Orthodox (of both Christian and Jewish varieties) who populate the National Conservativism Conference (NatCon), which I was covering for Tablet. I had my kippah on—though I was more than a year away from myconversionbeit din—and I remember wondering whether it was helping or hurting my ability to socialize.
See, the “NatCons” are an odd assortment of traditionalistsstanding for nationalism, free enterprise, public religion, andother “Western values.” Their conferences sort of feel like a continuation of the Thirty Years’ War, spaces where Catholics and Protestants are somehow still in their battle for supremacy. Unlike in history, however, the Jews here had a leg up. Indeed, for all of its many mentions of Christian nationalism, this event was run by one—namely Israeli author Yoram Hazony.
When I finally found the bar, it was a Dennis Hopper-esque scene of the edgy new right. Chris Rufo, the one-man media army, had just launched his anti-CRT crusade and was doing a victory lap over a recent legislative coup. Walter Kirn, author ofUp in the Air, was entertaining a crowd, as was Curtis Yarvin akaMencius Moldbug, a notorious blogger whose views veer from nihilist to monarchist. Just about every contrarian weird Twitter account was there, and if you managed to tie the profile pic to the actual face, it felt as if your timeline somehow showed up in person. Drink glasses were filled and emptied as political views of questionable viability (or even sanity) were floated and shot down.
And then, several drinks in, James David Vance—as of yesterday the vice presidential candidate of the Republican ticket, but back then a candidate for senator from Ohio—rolled up behind me.
‘We love our country, but we don’t want to live in a shithole.’
Already a star, he was at the conference to speak about universities as the enemy. Vance and I had a messaging history: He’d sent me a note of support when I had a little run-in with the trillion-dollar corporation which makes the laptop I’m typing this on. Since he was one of the few mainstream politicians—as opposed to semi-obscure Catholic integralist philosophers—in attendance, I decided he was the one to talk to.
We settled down at an L-shaped couch nearby, and within minutes the area around us filled up with various conference hangers-on, forming a hooting peanut gallery to our conversation.
I noticed immediately that Vance had to be at least three drinks deep, which could make for a great interview. Unfortunately, I also noticed, as I fumbled to set up the recording app on my phone and LARP at being a real journalist yet again, that I was at least as many drinks deep as he was. As I tried to remember my interview plan, Vance took the reins.
Vance: “Correct me if I’m wrong, but I believe your book came out on June 28, 2016.”
Me: “That’s incredible recall. That’s right.”
Vance: “Your book and my book came out at the exact same time. The same day.”
Not only did I not remember whenHillbilly Elegy, my interview subject’s famous memoir of his family’s hardscrabble Appalachian upbringing, was published; I didn’t remember when my own book came out.
Vance: “I remember because your book got toThe New York Timesbestseller list and mine did not. And I remember thinking to myself, ‘holy shit, this guy wrote this great book about Facebook and he’s going to be the book that’s successful and my shitty book, it’s not going to do anything.’ Anyway, your book is good …”
Me: “Yours stayed on the bestseller list much longer than mine did.”
What little mental planning I’d done here was totally foiled at this sudden confession,five years after the fact, of a writerly competition between us. What I did have, though, was genuine curiosity about how the Big Important Ideas so seriously being fought over by the Twitter avatars here—ideas about religion in society, about populism—might ever translate into actual politics.
“The particularities in my race are very distinct, and so I don’t draw too many lessons for the specifics of my race from the national conservatives,” Vance told me. “But with that caveat, I can’t think of a single other political movement in America right now that has as much energy as this one.”
I asked him to expound a bit.
“The left is committed to brain-dead Bidenism,” he said (note that this was three yearsbeforethe president’s disastrously feeble debate performance last month). “Biden’s entire political project is harmonizing various parts of the American left that don’t make any sense. And the American right, at the establishment level, is a series of dogmas that existed 40 years ago and are totally exhausted.And then there’s this thing called national conservatism,” Vance continued, “and it is vibrant and young people are excited about it.”
Hoots and hollers rang out from the peanut gallery. (“This is on the record!” one sharpie darkly warned the others. My iPhone was sitting on the coffee table in plain view.)
And not only young people anymore. In the wake of yesterday’s announcement, much has been made (includingin these pages) of the seeming enthrallment of a segment of tech with the ticket that Vance—himself a former tech venture capitalist—is now a part of. My own chats have been lighting up with people fighting about how to understand his views on tech, which some people misunderstand as contradictory. He has, for example, praised Lina Kahn—the head of the Federal Trade Commission who is widely loathed in Silicon Valley. But in fact, Vance points to an emerging split in this space: He is, to use Marc Andreessen’s coinage, prolittle techand anti big tech.
“About three months ago, I gave a speech in Youngstown and the whole speech was me shitting on the power of big technology. After, a guy comes up to me and he says, ‘I really love your speech. The one criticism I had was your point about big tech.’ I thought I was going to hear a classical liberal defense of the private sector again. But what the guy then says is, ‘I agree with what you said about the big tech companies, but y+´
ou want to break them up. Why can’t we just throw all their CEOs in prison?’”
(A voice from the crowd piped up, presumably having heard this anecdote before. “I thought he wanted to kill them. Wasn’t it ‘kill them,’” “No,” Vance joked, “that was in southeastern Ohio.”)
To riff on another old joke: OK, but is all this … good for the Jews?
Before I could get my exact question right, Vance launched. “Israel is a country and a nation that doesn’t hate its own fucking people,” he said. “I really admire that.”
It’s worth noting this was pre-Oct. 7, which opened up an ugly rift on the right over Israel, with accusations of Jewish war-mongering bleeding into obscene antisemitism. Still, his comments didn’t feel either superficial or transient. Unlike the neocons, from whom he’s staked a far position, Vance’s admiration for Israel is directly tied to the ideas he has about what’s best for America and our future.
“Israel is the only advanced economy in the entire world that has birth rates above replacement level,” he said. “One of the great lessons of Israel for the United States of America is that when you develop a civilization that’s rooted in self-love and patriotism, you don’t have declining birth rates.”
I asked him how religion factored into these views.
“My relatives want Israel to be successful so that when the Second Coming of Christ happens in seven years, there’s going to be a country there ready to absorb it. So yeah, there’s some of that,” he said. “But the actual reason that most middle-class Christian Ohioans love Israel is that Israel is a nation that doesn’t hate itself. That’s it. That’s why I like it. My dad does not wake up saying, ‘I really want Israel to be successful over the United States of America.’ He says: ‘Israel, they care about each other. They love their own country. They’re basically aligned more or less with America.’ And that’s it. And I think that’s a great thing.”
The conversation rambled on as th784e crowd chimed in with increasingly intoxicated commentary. I circled back to my original question—namely, whether all of the talk of big ideas would ever translate on the ground, to the lives of actual people?
“Does a normal Ohio voter read Yoram Hazony and Mencius Moldbug? No. They’re old people. They live their lives, they support their family, they want jobs,” Vance told me. “But do they agree with the broad thrust of where we think American public policy should go? Absolutely.”
But who are these people? Are they just old dying white people, headed for minority status anyway, or are they—as Vance has argued—the members of a multiracial and multicultural base of Americans? Listening to the tape now, I hear skepticism in my own voice—a doubt that the coalition these people had in mind would ever come together. Vance didn’t share it.
“Translating the impulse of the multiracial, multicultural middle class turned working class—there’s a lot of work to do,” he said. “But the instincts of the middle-class Black voter, the middle-class white voter, the middle-class Latino voter, are the same.”
“We love our country, but we don’t want to live in a shithole.”
To read a book in college, it helps to have read a book in high school.
By
Produced by ElevenLabs and News Over Audio (NOA) using AI narration.
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Updated at 10:57 a.m. ET on October 1, 2024
Nicholas Dames has taught Literature Humanities, Columbia University’s required great-books course, since 1998. He loves the job, but it has changed. Over the past decade, students have become overwhelmed by the reading. College kids have never read everything they’re assigned, of course, but this feels different. Dames’s students now seem bewildered by the thought of finishing multiple books a semester. His colleagues have noticed the same problem. Many students no longer arrive at college—even at highly selective, elite colleges—prepared to read books.
This development puzzled Dames until one day during the fall 2022 semester, when a first-year student came to his office hours to share how challenging she had found the early assignments. Lit Hum often requires students to read a book, sometimes a very long and dense one, in just a week or two. But the student told Dames that, at her public high school, she had never been required to read an entire book. She had been assigned excerpts, poetry, and news articles, but not a single book cover to cover.
“My jaw dropped,” Dames told me. The anecdote helped explain the change he was seeing in his students: It’s not that they don’t want to do the reading. It’s that they don’t know how. Middle and high schools have stopped asking them to.
In 1979, Martha Maxwell, an influential literacy scholar, wrote, “Every generation, at some point, discovers that students cannot read as well as they would like or as well as professors expect.” Dames, who studies the history of the novel, acknowledged the longevity of the complaint. “Part of me is always tempted to be very skeptical about the idea that this is something new,” he said.
And yet, “I think there is a phenomenon that we’re noticing that I’m also hesitant to ignore.” Twenty years ago, Dames’s classes had no problem engaging in sophisticated discussions of Pride and Prejudice one week and Crime and Punishmentthe next. Now his students tell him up front that the reading load feels impossible. It’s not just the frenetic pace; they struggle to attend to small details while keeping track of the overall plot.
No comprehensive data exist on this trend, but the majority of the 33 professors I spoke with relayed similar experiences. Many had discussed the change at faculty meetings and in conversations with fellow instructors. Anthony Grafton, a Princeton historian, said his students arrive on campus with a narrower vocabulary and less understanding of language than they used to have. There are always students who “read insightfully and easily and write beautifully,” he said, “but they are now more exceptions.” Jack Chen, a Chinese-literature professor at the University of Virginia, finds his students “shutting down” when confronted with ideas they don’t understand; they’re less able to persist through a challenging text than they used to be. Daniel Shore, the chair of Georgetown’s English department, told me that his students have trouble staying focused on even a sonnet.
Failing to complete a 14-line poem without succumbing to distraction suggests one familiar explanation for the decline in reading aptitude: smartphones. Teenagers are constantly tempted by their devices, which inhibits their preparation for the rigors of college coursework—then they get to college, and the distractions keep flowing. “It’s changed expectations about what’s worthy of attention,” Daniel Willingham, a psychologist at UVA, told me. “Being bored has become unnatural.” Reading books, even for pleasure, can’t compete with TikTok, Instagram, YouTube. In 1976, about 40 percent of high-school seniors said they had read at least six books for fun in the previous year, compared with 11.5 percent who hadn’t read any. By 2022, those percentages had flipped.
But middle- and high-school kids appear to be encountering fewer and fewer books in the classroom as well. For more than two decades, new educational initiatives such as No Child Left Behind and Common Core emphasized informational texts and standardized tests. Teachers at many schools shifted from books to short informational passages, followed by questions about the author’s main idea—mimicking the format of standardized reading-comprehension tests. Antero Garcia, a Stanford education professor, is completing his term as vice president of the National Council of Teachers of English and previously taught at a public school in Los Angeles. He told me that the new guidelines were intended to help students make clear arguments and synthesize texts. But “in doing so, we’ve sacrificed young people’s ability to grapple with long-form texts in general.”
Mike Szkolka, a teacher and an administrator who has spent almost two decades in Boston and New York schools, told me that excerpts have replaced books across grade levels. “There’s no testing skill that can be related to … Can you sit down and read Tolstoy? ” he said. And if a skill is not easily measured, instructors and district leaders have little incentive to teach it. Carol Jago, a literacy expert who crisscrosses the country helping teachers design curricula, says that educators tell her they’ve stopped teaching the novels they’ve long revered, such as My Ántonia and Great Expectations. The pandemic, which scrambled syllabi and moved coursework online, accelerated the shift away from teaching complete works.
In a recent EdWeek Research Center survey of about 300 third-to-eighth-grade educators, only 17 percent said they primarily teach whole texts. An additional 49 percent combine whole texts with anthologies and excerpts. But nearly a quarter of respondents said that books are no longer the center of their curricula. One public-high-school teacher in Illinois told me that she used to structure her classes around books but now focuses on skills, such as how to make good decisions. In a unit about leadership, students read parts of Homer’s Odyssey and supplement it with music, articles, and TED Talks. (She assured me that her students read at least two full texts each semester.) An Advanced Placement English Literature teacher in Atlanta told me that the class used to read 14 books each year. Now they’re down to six or seven.
Private schools, which produce a disproportionate share of elite college students, seem to have been slower to shift away from reading complete volumes—leading to what Dames describes as a disconcerting reading-skills gap among incoming freshmen. But private schools are not immune to the trend. At the prep school that I graduated from five years ago, I took a Jane Austen course my senior year. I read only a single Austen novel.
The issue that Dames and other professors have observed is distinct from the problem at community colleges and nonselective universities, where some students arrive with literacy and comprehension deficits that can leave them unable to complete collegiate courses. High-achieving students at exclusive schools like Columbia can decode words and sentences. But they struggle to muster the attention or ambition required to immerse themselves in a substantial text.
Faced with this predicament, many college professors feel they have no choice but to assign less reading and lower their expectations. Victoria Kahn, who has taught literature at UC Berkeley since 1997, used to assign 200 pages each week. Now she assigns less than half of that. “I don’t do the whole Iliad. I assign books of The Iliad. I hope that some of them will read the whole thing,” Kahn told me. “It’s not like I can say, ‘Okay, over the next three weeks, I expect you to read The Iliad,’ because they’re not going to do it.”
Andrew Delbanco, a longtime American-studies professor at Columbia, now teaches a seminar on short works of American prose instead of a survey course on literature. The Melville segment used to include Moby-Dick; now his students make do with Billy Budd, Benito Cereno, and “Bartleby, the Scrivener.” There are some benefits—short works allow more time to focus on “the intricacies and subtleties of language,” Delbanco told me—and he has made peace with the change. “One has to adjust to the times,” he said.
The Columbia instructors who determine the Lit Hum curriculum decided to trim the reading list for the current school year. (It had been growing in recent years, even while students struggled with the reading, as new books by nonwhite authors were added.) Like Delbanco, some see advantages to teaching fewer books. Even the best-prepared students have probably been skimming some of their Lit Hum assignments for years. Joseph Howley, the program’s chair, said he’d rather students miss out on some of the classics—Crime and Punishment is now off the list—but read the remaining texts in greater depth. And, crucially, the change will give professors more time to teach students how they expect them to read.
But it’s not clear that instructors can foster a love of reading by thinning out the syllabus. Some experts I spoke with attributed the decline of book reading to a shift in values rather than in skill sets. Students can still read books, they argue—they’re just choosing not to. Students today are far more concerned about their job prospects than they were in the past. Every year, they tell Howley that, despite enjoying what they learned in Lit Hum, they plan to instead get a degree in something more useful for their career.
The same factors that have contributed to declining enrollment in the humanities might lead students to spend less time reading in the courses they do take. A 2023 survey of Harvard seniors found that they spend almost as much time on jobs and extracurriculars as they do on academics. And thanks to years of grade inflation (in a recent report, 79 percent of Harvard grades were in the A range), college kids can get by without doing all of their assigned work.
Whether through atrophy or apathy, a generation of students is reading fewer books. They might read more as they age—older adults are the most voracious readers—but the data are not encouraging. The American Time Use Survey shows that the overall pool of people who read books for pleasure has shrunk over the past two decades. A couple of professors told me that their students see reading books as akin to listening to vinyl records—something that a small subculture may still enjoy, but that’s mostly a relic of an earlier time.
The economic survival of the publishing industry requires an audience willing and able to spend time with an extended piece of writing. But as readers of a literary magazine will surely appreciate, more than a venerable industry is at stake. Books can cultivate a sophisticated form of empathy, transporting a reader into the mind of someone who lived hundreds of years ago, or a person who lives in a radically different context from the reader’s own. “A lot of contemporary ideas of empathy are built on identification, identity politics,” Kahn, the Berkeley professor, said. “Reading is more complicated than that, so it enlarges your sympathies.”
Yet such benefits require staying with a character through their journey; they cannot be approximated by reading a five- or even 30-page excerpt. According to the neuroscientist Maryanne Wolf, so-called deep reading—sustained immersion in a text—stimulates a number of valuable mental habits, including critical thinking and self-reflection, in ways that skimming or reading in short bursts does not.
Over and over, the professors I spoke with painted a grim picture of young people’s reading habits. (The historian Adrian Johns was one dissenter, but allowed, “My experience is a bit unusual because the University of Chicago is, like, the last bastion of people who do read things.”) For years, Dames has asked his first-years about their favorite book. In the past, they cited books such as Wuthering Heights and Jane Eyre. Now, he says, almost half of them cite young-adult books. Rick Riordan’s Percy Jackson series seems to be a particular favorite.
I can imagine worse preparations for the trials, and thrills, of Lit Hum. Riordan’s series, although full of frothy action and sometimes sophomoric humor, also cleverly engages in a literary exercise as old as the Western canon: spinning new adventures for the petulant gods and compromised heroes of Greek mythology. But of course there is a reason that, despite millennia of reinterpretations, we’ve never forgotten the originals. To understand the human condition, and to appreciate humankind’s greatest achievements, you still need to read The Iliad—all of it.
Due to an editing error, this article initially misstated the year Nicholas Dames started teaching Literature Humanities. This article appears in the November 2024 print edition with the headline “The Elite College Students Who Can’t Read Books.” When you buy a book using a link on this page, we receive a commission. Thank you for supporting The Atlantic.