domingo, 2 de agosto de 2026

Livro - História do Abastecimento de Água a Lisboa (Luis Leite Pinto)

 


Reflexão - LBC

 

Eis as razões do que se passou em Ceuta, em 20 segundos...



The Spectator - The rise and rise of Australia’s Nigel Farage

 

(personal underlines)

The rise and rise of Australia’s Nigel Farage

For three decades, Australia’s political Establishment has been predicting Pauline Hanson’s demise. But whenever critics tried to administer the kiss of death to the flame-haired firebrand, it somehow functioned as mouth-to-mouth resuscitation.

Today her One Nation party is polling at levels once thought unimaginable. In recent polls, it even surpasses support for Australia’s centre-left Labor government and centre-right Liberal-National party opposition. Last month, One Nation won its first lower-house seat. Whatever happens next, Hanson has become one of the most consequential figures in modern Australian politics.

To British readers, Hanson is often described as Australia’s answer to Nigel Farage. The reverse is closer to the truth. Hanson emerged in 1996, two decades before Brexit, long before Donald Trump’s rise, before Reform UK and before the resurgence of nationalist and populist parties across Europe. Australia encountered populism before populism became fashionable.

Hanson’s maiden parliamentary speech that year, in which she said that Australia was in danger of being ‘swamped by Asians’, triggered outrage among metropolitan sophisticates and offended an entire region. The Australian left responded with its customary restraint and moderation by comparing her to Hitler. She even served time in prison on electoral fraud charges that were ultimately overturned on appeal.

To much of educated Australia, Hanson appeared less like a politician than an embarrassing historical artefact. The assumption was Hanson would eventually vanish. I should confess that I was among those who believed she had reached her peak years ago. So were many others. Hanson has spent much of her career proving us wrong.

Why? The answer is not that Australians suddenly became racists or extremists. Nor is it that Hanson was always right. Rather, many of the issues she raised never disappeared. Concerns about mass immigration, housing affordability, national identity, energy security and affordability, and the widening gap between political elites and the general public remained potent long after commentators declared them settled.

For years, much of Australia’s media and political class treated these questions as beyond respectable debate. It was not so much their opinion and her opinion; it was their opinion – and she’s stark raving mad. Hanson wanted to reopen questions that the Establishment considered closed. That helps explain her extraordinary longevity.

The Establishment has often mocked Hanson as a simpleton, a former fish-and-chip shop owner who had somehow wandered into parliament by mistake. Yet her supporters see a profoundly patriotic politician who speaks plainly, appears authentic, and seems less interested in impressing elites than representing voters who feel ignored by them.

In an age of growing distrust toward institutions, authenticity has become a formidable political asset. Hanson and One Nation have benefited from a simple perception shared by many supporters: whatever her faults, Hanson says what she thinks. This also helps explain why repeated attempts to destroy her politically often backfired. Critics attacked Hanson herself rather than addressing the concerns which were driving voters towards her. The more she was denounced as beyond the pale, the more some Australians concluded she must be touching subjects others preferred not to discuss.

Recent events have reinforced that lesson. The landslide defeat of the Voice referendum in 2023 – the proposal that a selective group of Indigenous Australians should be granted a special place in the national parliament – revealed a substantial gap between elite opinion and public opinion. The result demonstrated that Establishment consensus is not always the same thing as popular consensus. The same institutions that expected a comfortable victory for the Voice have repeatedly underestimated the depth of support for Hanson and the causes she represents.

The same dynamic is evident in the immigration debate. Over the course of a generation, large parts of urban and outer-suburban Australia have been transformed by rapid population growth. Many residents worried about housing shortages, congested roads, overstretched hospitals and crowded schools felt their concerns were either ignored or dismissed as prejudice. But they were genuine anxieties, and many voters continue to believe that neither major party is prepared to address them.

The coalition behind One Nation therefore includes not only traditional conservatives who think the Liberal party has lost its way under a succession of wet and weak leaders, but also working-class voters who believe Labor has become preoccupied with identity politics. In that respect, Hanson supporters resemble many of those drawn to Farage, Donald Trump and Marine Le Pen. They are willing to disrupt conventional politics not because they know precisely what comes next, but because they have lost faith in what already exists.

None of this means One Nation is destined for government. Under Australia’s preferential voting system, Hanson may never become prime minister. But that may be beside the point. Farage was not even an MP when Britain left the European Union. Political influence is not measured solely by office. Some politicians govern; others make the weather. Hanson belongs firmly in the second category. The more important question is whether Australian politics continues moving onto terrain that Hanson helped define. On immigration, energy policy, cultural identity and distrust of political elites, that process already appears well under way, especially at a time of stagnant living conditions and a productivity drought.

The real surprise is not that Pauline Hanson survived, but how many of the issues she raised now dominate politics across the democratic world.

Desporto - Sumo (Torneio de Julho)

É notável a subida de nível destes últimos torneios! Mesmo com a lesão no pé, conseguiu ganhar depois da finalíssima com o sekiwake Atamifuji e o ozeki Kirishima. 






Classificações antes do torneio de Julho de 2026




The Spectator - Why did Anthony Fauci take the Fifth?

 

(personal underlines)

Reflection - (LBC): Sorry, but I thought there was someone (important, I must say...) that insinuated this, and once again, they ignored him. I can't remember his name...

                                                                 

Why did Anthony Fauci take the Fifth?

anthony fauci
Dr. Anthony Fauci is sworn in during a Senate Homeland Security and Governmental Affairs committee hearing on Capitol Hill (Getty)

In his final hours in office, President Joe Biden issued a preemptive, blanket legal pardon for Dr Anthony Fauci, the most visible US health official during the Covid pandemic, for any and all actions he took from 2014 on, the same kind of pardon he granted his son Hunter Biden. Fauci, like Hunter Biden, thus literally rose above the law.

That’s what made yesterday’s decision by Fauci to take the Fifth Amendment against self-incrimination at a hearing of the Senate Homeland Security Committee so shocking.  

After Fauci repeatedly invoked the Fifth, chairman Rand Paul told Fauci he would face ‘repercussions’ for refusing to answer questions based on a valid congressional subpoena. Fauci attorney David Schertler then tried to address the committee but was cut off by Senator Paul, who said he was not recognised to speak. Paul then ordered security to remove Fauci’s lawyer from the committee room.

Yesterday, Paul had responded to a reporter’s question about how he would respond to arguments he was trying to put Fauci in a position to perjure himself.

‘There’s no risk to perjury if you tell the truth,’ Paul said. ‘In fact, he can even admit to not telling the truth in the past. He can admit destroying records. He can admit to not adequately presenting both sides of equations, which isn’t really a crime. He can admit to anything. The only thing he can’t do is lie again.’ He stipulated that Fauci had no right to obstruct a congressional inquiry.

But the story is much bigger than that. Fauci was appearing under subpoena to address grave questions of government accountability during the pandemic. In April, a federal grand jury indicted Fauci’s former senior adviser, David Morens, on felony charges for allegedly circumventing public records laws to conceal internal Covid emails.

As proof that Morens may have had something to hide, over the weekend Paul released a trove of pandemic-era diary entries by Fauci that document his thoughts as he dealt with the crisis and marinated in his new celebrity status as ‘America’s Doctor.’ As early as January 2020, the dawn of Covid, Fauci wrote that early infections were ‘not connected to the [Wuhan wet] market’ which he said was an ‘amplifier’ rather than the source.

Fauci then repeatedly rejected the theory that the virus had been engineered in the Chinese government’s Wuhan laboratory, which had been conducting the kind of research that would risk the leak of man-made viruses. In 2021, Fauci testified under oath in the Senate that neither he nor the National Institutes of Health funded that research – only to be contradicted by NIH’s principal deputy director Lawrence Tabak. Perhaps that explains why President Biden granted Fauci a preemptive, blanket pardon, placing him above the law.

Fauci claimed he had nothing to do with school lockdowns, which did great damage to the education of millions of children. ‘I didn’t shut down anything,’ he said on Fox News in 2022. ‘Show me a school that I shut down,’ he said on another occasion. But in his diary, Fauci bragged that he personally convinced top officials in New York City and California – which contain a seventh of the US population – to close their schools.

For six years, Fauci has fended off his critics by deploying slippery answers and arrogant self-regard. He has scoffed at criticism, calling it ‘noise,’ and asserted: ‘They’re really criticising science because I represent science. That’s dangerous.’

But the new scandalous behaviour revealed in the Fauci diaries is that which cuts closest to the vanity, self-importance and unaccountability of DC’s elite media. The diaries raise profound questions about insider power and the dangers of the media not questioning authority.

The 1,141 pages in the diary provide exhaustive detail on how the Beltway media bought into Fauci’s storyline, promoted him and covered up for his mistakes. Fauci clearly loved every minute of the ride: ‘My national and international fame is explosive and really unimaginable. It is not hyperbole to say that today I am the most famous and talked-about person in the country.’

Dr. Anthony Fauci speaks at the III International AIDS Conference Washington, DC, June 1987 (Mark Reinstein/Corbis via Getty)

Along with fame came the opportunity for Fauci to engage in cosy collaboration with his many media friends. He enjoyed several dinners with CNN anchor Jake Tapper, including a ‘relaxed’ evening at Fauci’s house in October 2020 – just a week after he told Americans to ‘sacrifice’ Thanksgiving that year. Earlier in 2020, Fauci wrote that Tapper had called him after an appearance on CNN: ‘Jake wanted to make sure the interview did not cause me any problems.’

Fauci notes interactions with other journalists he referred to as his ‘media friends.’ ‘Yasmeen Abutaleb [of the Washington Post] has agreed to write a story trying to uncover the source of this organised effort to discredit me,’ Fauci wrote in October 2021. The next day he wrote that Abutaleb was ‘getting very worked up about the fact that she realises now that there is an organised effort to discredit me and she wants to use the investigative reporter capabilities of the Washington Post to try and find out if they can track funding for this effort to the Republican party or to any other organisation that is trying to discredit me. Let us see how this turns out.’

Mark Halperin, a former political director of ABC News who now runs the interactive media platform 2Way, says the diaries reveal ‘the Dominant Media’s years of protection’ of Fauci, despite his chequered track record during previous pandemics such as AIDS and his tendency to offer advice while citing no hard evidence. He questions why, even today, ‘so many of his former defenders continue to coddle and champion him… Have they reckoned with just how badly they got the story wrong?’

Halperin’s response is an emphatic no: ‘Now that the undeniable truth is staring them in the face they’re just saying “I love what the emperor is wearing”… How are you going to restore credibility to my profession for behaving in this crap way?’

The answer is that the media’s reaction to the Fauci diaries shows they are still either shovelling crap or whitewashing the revelations in them. Brian Stelter, CNN’s media critic, dismisses yesterday’s Senate hearing as ‘predictable’ and sniffs the Fauci diaries merely focus on his ‘documenting the objectively wild speed at which a government immunologist became internationally famous.’

There are some dissenting views. John Tierney, a former science columnist for the New York Times, was never impressed by Fauci. He told me ‘he was an amazing manipulator – had reporters eating out of his hand.’ Fauci knew what gullible, ambitious reporters wanted to be fed – analysis that created a sense of crisis and bolstered their own biases. Tierney says Fauci even produced a 2024 memoir that was ‘a masterclass in how to get away with it. For Anthony Fauci, fearmongering was always an excellent career move.’

Now that their Covid superhero has been exposed, Washington’s media enforcers have decided that their best career move is to ignore the furore until it dies down while continuing to discredit Fauci’s critics.

Observador - Ceuta e a esquerda (Miguel Morgado)

 


(sublinhados pessoais)

Ceuta e a esquerda

A esquerda deixou de possuir uma dimensão política do seu pensamento e da sua acção. Cada vez mais, tudo se reduz ao enfileiramento numa vaga ética da semelhança humanitária

As reacções ao desastre de Ceuta deixaram totalmente transparente a posição política que a esquerda europeia ocupa em matéria de imigração. Ceuta foi o caso extremo, o exemplo-limite, que tornou o implícito perfeitamente explícito.

O inefável Pedro Sánchez chamou-lhe “invasão” e “ataque”. No entanto, é questionável que alguém como ele, como os seus ministros e parceiros de coligação, possa descrever aquelas dezenas de milhares de pessoas como “invasores”. É verdade que o raciocínio é mais subtil. Os invasores são, afinal, outros – para o governo espanhol, todos menos Marrocos. São as “máfias”, os Estados Unidos e, para celebrar o anti-semitismo candente na esquerda extrema e na outra assim não tão extrema, Israel. Diz esta tese que as dezenas de milhares de pessoas, na sua esmagadora maioria homens jovens, que se atiraram à água para pôr pé em solo europeu foram apenas carne para canhão, por assim dizer, instrumentos de poderes maléficos. E temos de dizer solo europeu porque, ao contrário do que a mesma esquerda quis fazer crer, ora para pôr em causa a legitimidade geográfica do Estado espanhol no continente africano, ora para produzir cortinas de fumo a propósito das subtilezas do regime jurídico do espaço Schengen, o sentido da migração foi inequívoco.

Mesmo com estas explicações a dificuldade mantém-se. Como é que a mentalidade infantil da esquerda, de que Sánchez é uma manifestação particularmente embaraçosa, pode classificar como “invasão” o que todos vimos acontecer? É que no mundo da esquerda, integralmente governado por palavras de ordem feitas para cantigas de música ligeira ou divisas para as redes sociais, os guias de orientação são coisas como “diz não aos muros que dividem” e “não há pessoas ilegais, apenas sem documentos”. Em Ceuta, os muros abriram-se e caíram. Por que não foi isso motivo de regozijo? Se tivesse sucedido junto do Rio Grande, no sul dos Estados Unidos, o local onde os governos americanos com mais ou menos publicidade vão estendendo um muro, o aplauso seria garantido.

Em Ceuta, durante todas aquelas horas, os muros deixaram de dividir. Devíamos abraçar o resultado, como o fez aquela rapariga que, de inevitável telemóvel na mão, foi chamando os homens que se precipitavam a correr para a cidade de Ceuta. Se não há pessoas ilegais, porquê chamar “invasores” a estas que apareceram em Ceuta, ou sequer tê-las como carne para canhão? Será apenas uma questão de escala e de tempo? Se forem 60 mil (?) em 24 horas, é invasão, mas se forem 48 mil ilegais e em processos fraudulentos ao longo de meses é o “dever humanitário” a funcionar? Se forem encorajados pelas “máfias” é invasão, mas se o forem pela operação conjunta de ONGs “humanitárias” com as ditas “máfias” já corresponde à realização sublime da consciência moral?

A verdade é que, depois de um período fundacional em que a esquerda política republicana se fez justamente guardiã do Estado moderno, os anarquismos e marxismos do final do século XIX, reavivados sob uma forma burguesa mimada, no Maio de 68, introduziram na esquerda um conflito terrível entre a afirmação do Estado e a sua negação como aberração moral. Depois disso, uma longa e gradual deriva de dissolução das instituições da ordem política foi-se tornando cada vez mais apelativa na família das esquerdas democráticas. A estratégia foi ir denunciando o “fardo moral” produzido por cada uma dessas instituições, desde a família até ao Estado – não o Estado “social”, ou o mecanismo geral de socorro previdencial e redistribuição, mas o Estado como pilar da ordem pública.

Apesar de tudo, a queda não foi súbita. Se, nas suas fabulosas meditações em torno da “globalização”, a literatura e a acção da extrema-esquerda pós-soviética se renderiam definitivamente à negação do Estado, a esquerda democrática reinventava-se naquela altura com um renovado apelo à conservação e protecção das estruturas do Estado. O keynesianismo, precioso nessa tarefa de renovação, não deixou de ser um alicerce importante dessa reafirmação, com uma teoria económica global que funcionava ao mesmo tempo como crítica dos delírios neoliberais de um mundo sem fronteiras.

Mas as migrações e a extrema vulnerabilidade à colonização intelectual da extrema-esquerda deram força ao outro pólo da tensão. A esquerda hoje já não acredita no Estado. É pouco relevante que prossiga a sua retórica piedosa de defesa do Estado. Desde que lhe negue um seu pressuposto fundamental e um legado indesmentível da sua formação histórica moderna – as fronteiras fixas, estáveis e guardadas –, as consequências são as da negação pura e simples. Não existe Estado moderno sem fronteiras, tal como não existe Estado político sem a possibilidade de decidir quem é cidadão, quem não é e o procedimento de aquisição dessa cidadania plena – não como algo que seja devido ao resto do mundo, mas como uma deliberação própria da comunidade política.

O horizonte moral em que a esquerda se deixou enredar, e debaixo do qual pretende arrastar o Estado para a dissolução, confessa que as fronteiras são moralmente arbitrárias. Admite, no fundo, que nenhum Estado, e, portanto, nenhum corpo de cidadãos, nem sequer os seus eleitores, pode decidir nada ao arrepio das reivindicações do resto do mundo tal como estas são interpretadas pela esquerda indígena. É que, no resto do mundo, nenhum outro Estado tem esta visão do que são as suas fronteiras e regras de acesso. Daqui decorre a proibição moral de se impor limites à imigração – sejam estes quais forem. Visto de outra maneira: nenhuma imigração é suficiente, nenhum ritmo de entradas, por elevado que seja, pode ser determinado politicamente. Nenhum argumento que sirva para justificar essas restrições tem cabimento moral. Para a esquerda, o seu mandamento moral de radical despolitização verga-nos a todos a esta resignação – independentemente das consequências.

É sem surpresas, portanto, que vemos a esquerda “autêntica” do nosso tempo, ao contrário do que acontecia até há 30 ou 20 anos, a ter de se esconder atrás de formulações vazias que invariavelmente sussurram “nenhum Estado está moralmente autorizado a formular outra política de imigração que não seja a da imigração potencialmente ilimitada”. Freneticamente amarrados a vociferar acusações de xenofobia – e mais recentemente, com uma notável traição aos princípios que fundaram a esquerda política na Europa, de “islamofobia” –, de racismo, de frieza imoral perante os “deveres humanitários”, a esquerda lida assim com quem for que se atravesse na sua corrida para o penhasco. Tudo o que não for a coroação da imigração ilimitada tem evidentemente de ser cognomeado “extrema-direita”, mesmo que o protesto venha de governos socialistas, como o da Dinamarca.

A esquerda deixou de possuir uma dimensão política do seu pensamento e da sua acção. Cada vez mais, tudo se reduz ao enfileiramento numa vaga ética da semelhança humanitária que não dá qualquer espaço às considerações fundamentais da ordem política. Com essa aniquilação de espaço natural, extingue-se também o Estado e o próprio Estado de Direito, em nome do qual, paradoxalmente, tribunais e legisladores se combinam para impossibilitar políticas de imigração realistas. O reino do Direito sem o Estado é uma ficção perigosa; o Estado sem fronteiras, e sem a sua substância política fundamental, está condenado à morte.

Almoço- Escola Alemã

 Almoço em 24.07.2026, na antiga Casa Marítima com João Leite, Manuel Ribeiro e Carlos Medeiros.