sexta-feira, 29 de setembro de 2023

The New Yorker - How plastic are poisoning us

 (sublinhados meus)

How Plastics Are Poisoning Us

They both release and attract toxic chemicals, and appear everywhere from human placentas to chasms thirty-six thousand feet beneath the sea. Will we ever be rid of them?

An outline of a woman made out of plastic beads and trash
Annual production of plastic exceeds eight hundred billion pounds; much of it ends up as microplastics, spreading across the ocean.Illustration by Daniel Liévano

In 1863, when much of the United States was anguishing over the Civil War, an entrepreneur named Michael Phelan was fretting about billiard balls. At the time, the balls were made of ivory, preferably obtained from elephants from Ceylon—now Sri Lanka—whose tusks were thought to possess just the right density. Phelan, who owned a billiard hall and co-owned a billiard-table-manufacturing business, also wrote books about billiards and was a champion billiards player. Owing in good part to his efforts, the game had grown so popular that tusks from Ceylon—and, indeed, elephants more generally—were becoming scarce. He and a partner offered a ten-thousand-dollar reward to anyone who could come up with an ivory substitute.

A young printer from Albany, John Wesley Hyatt, learned about the offer and set to tinkering. In 1865, he patented a ball with a wooden core encased in ivory dust and shellac. Players were unimpressed. Next, Hyatt experimented with nitrocellulose, a material made by combining cotton or wood pulp with a mixture of nitric and sulfuric acids. He found that a certain type of nitrocellulose, when heated with camphor, yielded a shiny, tough material that could be molded into practically any shape. Hyatt’s brother and business partner dubbed the substance “celluloid.” The resulting balls were more popular with players, although, as Hyatt conceded, they, too, had their drawbacks. Nitrocellulose, also known as guncotton, is highly flammable. Two celluloid balls knocking together with sufficient force could set off a small explosion. A saloon owner in Colorado reported to Hyatt that, when this happened, “instantly every man in the room pulled a gun.”

It’s not clear that the Hyatt brothers ever collected from Phelan, but the invention proved to be its own reward. From celluloid billiard balls, the pair branched out into celluloid dentures, combs, brush handles, piano keys, and knickknacks. They touted the new material as a substitute not just for ivory but also for tortoiseshell and jewelry-grade coral. These, too, were running out, owing to slaughter and plunder. Celluloid, one of the Hyatts’ advertising pamphlets promised, would “give the elephant, the tortoise, and the coral insect a respite in their native haunts.”

Hyatt’s invention, often described as the world’s first commercially produced plastic, was followed a few decades later by Bakelite. Bakelite was followed by polyvinyl chloride, which was, in turn, followed by polyethylene, low-density polyethylene, polyester, polypropylene, Styrofoam, Plexiglas, Mylar, Teflon, polyethylene terephthalate (familiarly known as PET)—the list goes on and on. And on. Annual global production of plastic currently runs to more than eight hundred billion pounds. What was a problem of scarcity is now a problem of superabundance.

In the form of empty water bottles, used shopping bags, and tattered snack packages, plastic waste turns up pretty much everywhere today. It has been found at the bottom of the Mariana Trench, thirty-six thousand feet below sea level. It litters the beaches of Svalbard and the shores of the Cocos (Keeling) Islands, in the Indian Ocean, most of which are uninhabited. The Great Pacific Garbage Patch, a collection of floating debris that stretches across six hundred thousand square miles between California and Hawaii, is thought to contain some 1.8 trillion plastic shards. Among the many creatures being done in by all this junk are corals, tortoises, and elephants—in particular, the elephants of Sri Lanka. In recent years, twenty of them have died after ingesting plastic at a landfill near the village of Pallakkadu.

How worried should we be about what’s become known as “the plastic pollution crisis”? And what can be done about it? These questions lie at the heart of several recent books that take up what one author calls “the plastic trap.”

Without plastic we’d have no modern medicine or gadgets or wire insulation to keep our homes from burning down,” that author, Matt Simon, writes in “A Poison Like No Other: How Microplastics Corrupted Our Planet and Our Bodies.” “But with plastic we’ve contaminated every corner of Earth.”

Simon, a science journalist at Wired, is especially concerned about plastic’s tendency to devolve into microplastics. (Microplastics are usually defined as bits smaller than five millimetres across.) This process is taking place all the time, in many different ways. Plastic bags drift into the ocean, where, after being tossed around by the waves and bombarded with UV radiation, they fall apart. Tires today contain a wide variety of plastics; as they roll along, they abrade, sending clouds of particles spinning into the air. Clothes made with plastics, which now comprise most items for sale, are constantly shedding fibres, much the way dogs shed hairs. A study published a few years ago in the journal Nature Food found that preparing infant formula in a plastic bottle is a good way to degrade the bottle, so what babies end up drinking is a sort of plastic soup. In fact, it is now clear that children are feeding on microplastics even before they can eat. In 2021, researchers from Italy announced that they had found microplastics in human placentas. A few months later, researchers from Germany and Austria announced that they’d found microplastics in meconium—the technical term for an infant’s first poop.

The hazards of ingesting large pieces of plastic are pretty straightforward; they include choking and perforation of the intestinal tract. Animals that fill their guts with plastics eventually starve to death. The risks posed by microplastics are subtler, but not, Simon argues, any less serious. Plastics are made from by-products of oil and gas refining; many of the chemicals involved, such as benzene and vinyl chloride, are carcinogens. In addition to their main ingredients, plastics may contain any number of additives. Many of these—for example, polyfluoroalkyl substances, or PFASs, which confer water resistance—are also suspected carcinogens. Many of the others have never been adequately tested.

As plastics fall apart, the chemicals that went into their manufacture can leak out. These can then combine to form new compounds, which may prove less dangerous than the originals—or more so. A couple of years ago, a team of American scientists subjected disposable shopping bags to several days of simulated sunlight, in order to mimic the conditions that they’d encounter flying or floating loose. The researchers found that a single bag from CVS leached more than thirteen thousand compounds; a bag from Walmart leached more than fifteen thousand. “It is becoming increasingly clear that plastics are not inert in the environment,” the team wrote. Steve Allen, a researcher at Canada’s Ocean Frontier Institute who specializes in microplastics, tells Simon, “If you’ve got an IQ above room temperature, you have to understand that this is not a good material to have in the environment.”

Microplastics, meanwhile, don’t just leach nasty chemicals; they attract them. “Persistent bioaccumulative and toxic substances,” or PBTs, are a hodgepodge of harmful compounds, including DDT and PCBs. Like microplastics, which are often referred to in the scientific literature as MPs, PBTs are everywhere these days. When PBTs encounter MPs, they preferentially adhere to them. “In effect, plastics are like magnets for PBTs” is how the Environmental Protection Agency has put it. Consuming microplastics is thus a good way to swallow old poisons.

Then, there’s the threat posed by the particles themselves. Microplastics—and in particular, it seems, microfibres—can get pulled deep into the lungs. People who work in the synthetic-textile industry, it has long been known, suffer from high rates of lung disease. Are we breathing in enough microfibres that we are all, in effect, becoming synthetic-textile workers? No one can say for sure, but, as Fay Couceiro, a researcher at England’s University of Portsmouth, observes to Simon, “We desperately need to find out.”

Whatever you had for dinner last night, the meal almost certainly left behind plastic in need of disposal. Before tossing your empty sour-cream tub or mostly empty ketchup bottle, you may have searched it for a number, and if you found one, inside a cheerful little triangle, you washed it out and set it aside to be recycled. You might also have imagined that with this effort you were doing your part to stem the global plastic-pollution tide.

The British journalist Oliver Franklin-Wallis used to be a believer. He religiously rinsed his plastics before depositing them in one of the five color-coded rubbish bins that he and his wife kept at their home in Royston, north of London. Then Franklin-Wallis decided to find out what was actually happening to his garbage. Disenchantment followed.

If a product is seen as recycled, or recyclable, it makes us feel better about buying it,” he writes in “Wasteland: The Secret World of Waste and the Urgent Search for a Cleaner Future.” But all those little numbers inside the triangles “mostly serve to trick consumers.”

Franklin-Wallis became interested in the fate of his detritus just as the old order of Britain’s rubbish was collapsing. Up until 2017, most of the plastic waste collected in Europe and in the United States was shipped to China, as was most of the mixed paper. Then Beijing imposed a new policy, known as National Sword, that prohibited imports of yang laji, or “foreign garbage.” The move left waste haulers from California to Catalonia with millions of mildewy containers they couldn’t get rid of. “PLASTICS PILE UP AS CHINA REFUSES TO TAKE THE WEST’S RECYCLING,” a January, 2018, headline in the Times read. “It’s tough times,” Simon Ellin, the chief executive of Britain’s Recycling Association, told the paper.

Trash, though, finds a way. Not long after China stopped taking in foreign garbage, waste entrepreneurs in other nations—Malaysia, Indonesia, Vietnam, Sri Lanka—started to accept it. Mom-and-pop plastic-recycling businesses sprang up in places where they were regulated laxly, if at all. Franklin-Wallis visited one such informal recycling plant, in New Delhi; the owner allowed him inside on the condition that he not reveal exactly how the business operates or where it is situated. He found workers in a fiendishly hot room feeding junk into a shredder. Workers in another, equally hot room fed the shreds into an extruder, which pumped out little gray pellets known as nurdles. The ventilation system consisted of an open window. “The thick fug of plastic fumes in the air left me dazed,” Franklin-Wallis writes.

“Look, I can explain—it’s Brad Pitt!”
Cartoon by Karl Stevens

Nurdles, which are key to manufacturing plastic products, are small enough to qualify as microplastics. (It’s been estimated that ten trillion nurdles a year leak into the oceans, most from shipping containers that tip overboard.) Usually, nurdles are composed of “virgin” polymers, but, as the New Delhi plant demonstrates, it is also possible to produce them from used plastic. The problem with the process, and with plastic recycling more generally, is that a polymer degrades each time it’s heated. Thus, even under ideal circumstances, plastic can be reused only a couple of times, and in the waste-management business very little is ideal. Franklin-Wallis toured a high-end recycling plant in northern England that handles PET, the material that most water and soda bottles are made from. He learned that nearly half the bales of PET that arrive at the plant can’t be reprocessed because they’re too contaminated, either by other kinds of plastic or by random crap. “Yield is a problem for us,” the plant’s commercial director concedes.

Franklin-Wallis comes to see plastic recycling as so much (potentially toxic) smoke and mirrors. Over the years, he writes, “a kind of playbook” has emerged. Under public pressure, a company like Coca-Cola or Nestlé pledges to insure that the packaging for its products gets recycled. When the pressure eases, it quietly abandons its pledge. Meanwhile, it lobbies against any kind of legislation that would restrict the sale of single-use plastics. Franklin-Wallis quotes Larry Thomas, the former president of the Society of the Plastics Industry, who once said, “If the public thinks recycling is working, then they are not going to be as concerned about the environment.”

Right around the time that Franklin-Wallis started tracking his trash, Eve O. Schaub decided to spend a year not producing any. Schaub, who has been described as a “stunt memoirist,” had previously spent a year avoiding sugar and forcing her family to do the same, an exercise she chronicled in a book titled “Year of No Sugar.” The year of no sugar was followed by “Year of No Clutter.” When she proposes a trash-free annum to her husband, he says he doubts it is possible. Her younger daughter begs her to wait until she goes away to college. Schaub plunges ahead anyway.

“As the beginning of the new year loomed, I was feeling pretty good about our chances,” she recalls in “Year of No Garbage.” “I mean, really. How hard could it be?”

What Schaub means by “no garbage” is not exactly no garbage. Under her scheme, refuse that can be composted or recycled is allowed, so her family can keep tossing out old cans and empty wine bottles along with food scraps. What turns out to be hard—really, really hard—is dealing with plastic.

At first, Schaub divides plastic waste into two varieties. There’s the kind with the little numbers, which her trash hauler accepts as part of its “single stream” recycling program and so, by her definition, doesn’t count as trash. Then, there’s the kind with no numbers, which isn’t supposed to go in the recycling bin and therefore does count. Schaub finds that even when she purchases something in a numbered container—guacamole, say—there’s usually a thin sheet of plastic under the lid that’s numberless. A lot of her time goes into rinsing off these sheets and other stray plastic bits and trying to figure out what to do with them. She is excited to find a company called TerraCycle, which promises—for a price—to “recycle the unrecyclable.” For a hundred and thirty-four dollars, she purchases a box that can be returned to TerraCycle filled with plastic packaging, and for an additional forty-two dollars she buys another box that can be filled with “oral care waste,” such as used toothpaste tubes. “I sent my TerraCycle Plastic Packaging box as densely packed with plastic as any box could be,” she writes.

Eventually, though, like Franklin-Wallis, Schaub comes to see that she’s been living a lie. Midway through her experiment, she signs up for an online course called Beyond Plastic Pollution, offered by Judith Enck, a former regional administrator for the E.P.A. Only containers labelled No. 1 (PET) and No. 2 (high-density polyethylene) get melted down with any regularity, Schaub learns, and to refashion the resulting nurdles into anything useful usually requires the addition of lots of new material. “No matter what your garbage service provider is telling you, numbers 3, 4, 6 and 7 are not getting recycled,” Schaub writes. (The italics are hers.) “Number 5 is a veeeery dubious maybe.”

TerraCycle, too, proves a disappointment. It gets sued for deceptive labelling and settles out of court. A documentary-film crew finds that dozens of bales of waste sent to the company for recycling have instead been shipped off to be burned at a cement kiln in Bulgaria. (According to the company’s founder, this is the result of an unfortunate mistake.)

“I had wanted so badly to believe that TerraCycle and Santa Claus and the Easter bunny were real, that I had been willing to overlook the fact that Santa’s handwriting looks suspiciously like Mom’s,” Schaub writes. Toward the end of the year, she concludes that pretty much all plastic waste—numbered, unnumbered, or shipped off in boxes—falls under her definition of garbage. She also concludes that, “in this day, age and culture,” such waste is pretty much impossible to avoid.

A few months ago, the E.P.A. issued a “draft national strategy to prevent plastic pollution.” Americans, the report noted, produce more plastic waste each year than the residents of any other country—almost five hundred pounds per person, nearly twice as much as the average European and sixteen times as much as the average Indian. The E.P.A. declared the “business-as-usual approach” to managing this waste to be “unsustainable.” At the top of its list of recommendations was “reduce the production and consumption” of single-use plastics.

Just about everyone who contemplates the “plastic pollution crisis” arrives at the same conclusion. Once a plastic bottle (or bag or takeout container) has been tossed, the odds of its ending up in landfill, on a faraway beach, or as tiny fragments drifting around in the ocean are high. The best way to alter these odds is not to create the bottle (or bag or container) in the first place.

“So long as we’re churning out single-use plastic . . . we’re trying to drain the tub without turning off the tap,” Simon writes. “We’ve got to cut it out.”

“We can’t rely on half-measures,” Schaub says. “We have to go to the source.” Her own local supermarket, in southern Vermont, stopped handing out plastic bags in late 2020, she notes. “Do you know what happened? Nothing. One day we were poisoning the environment with plastic bags in the name of ultra-convenience and the next? We weren’t.”

We now know that we can’t start to reduce plastic pollution without a reduction of production,” Imari Walker-Franklin and Jenna Jambeck, both environmental engineers, observe in “Plastics,” forthcoming from M.I.T. Press. “Upstream and systemic change is needed.”

Of course, it’s a lot easier to talk about “turning off the tap” and changing the system than it is to actually do so. First, there are the political obstacles. For all intents and purposes, the plastics industry is a subsidiary of the fossil-fuel industry. ExxonMobil, for instance, is the world’s fourth-largest oil company and also its largest producer of virgin polymers. The connection means that any effort to reduce plastic consumption is bound to be resisted, either openly or surreptitiously, not just by companies such as Coca-Cola and Nestlé but also by corporations like Exxon and Shell. In March, 2022, diplomats from a hundred and seventy-five nations agreed to try to fashion a global treaty to “end plastic pollution.” At the first negotiating session, held later that year in Uruguay, the self-described High Ambition Coalition, which includes the members of the European Union as well as Ghana and Switzerland, insisted that the treaty include mandatory measures that apply to all countries. This idea was opposed by major oil-producing nations, including the U.S., which has called for a “country-driven” approach. According to the environmental group Greenpeace, lobbyists for the “major fossil fuel companies were out in force” at the session.

There are also practical hurdles. Precisely because plastic is now ubiquitous, it’s difficult to imagine how to replace all of it, or even much of it. Even in cases where substitutes are available, it’s not always clear that they’re preferable. Franklin-Wallis cites a 2018 study by the Danish Environmental Protection Agency which analyzed how different kinds of shopping bags compare in terms of life-cycle impacts. The study found that, to have a lower environmental impact than a plastic bag, a paper bag would have to be used forty-three times and a cotton tote would have to be used an astonishing seventy-one hundred times. “How many of those bags will last that long?” Franklin-Wallis asks. Walker-Franklin and Jambeck also note that exchanging plastic for other materials may involve “tradeoffs,” including “energy and water use and carbon emissions.” When Schaub’s supermarket stopped handing out plastic shopping bags, it may have reduced one problem only to exacerbate others—deforestation, say, or pesticide use.

“In the grand scheme of human existence, it wasn’t that long ago that we got along just fine without plastic,” Simon points out. This is true. It also wasn’t all that long ago that we got along just fine without Coca-Cola or packaged guacamole or six-ounce bottles of water or takeout everything. To make a significant dent in plastic waste—and certainly to “end plastic pollution”—will probably require not just substitution but elimination. If much of contemporary life is wrapped up in plastic, and the result of this is that we are poisoning our kids, ourselves, and our ecosystems, then contemporary life may need to be rethought. The question is what matters to us, and whether we’re willing to ask ourselves that question. ♦

Livros lidos - Pensar a Defesa Nacional (pensar as FA)

 










Livros lidos - Depoimento

 (second take...)












Reflexão - Alberto Gonçalves

 (Alberto Gonçalves)


Pobres mas pasmados

A estabilidade da nossa fronteira derreteu-nos a nós, que sem o que defender ou conquistar nos habituámos depressa ao pouco que havia. E ao quase nada que há.

Estive de férias e a oito mil quilómetros de distância de Portugal. Por muito que tenha gostado de ir, gosto ainda mais de regressar a este abençoado país. Duas semanas, ou nem isso, chegam e sobram para me encher de saudades. Saudades da comida, da gasolina a dois euros o litro, das escolas sem professores, dos hospitais sem consultas, do SNS em que se morre salvaguardado da cobiça “privada”, das rábulas do prof. Marcelo, das greves nos indispensáveis serviços públicos, do cafezinho, das promessas do governo, das mentiras do governo, dos abonos do governo, dos delírios do governo, da Justiça entre aspas, do poder de compra que não tarda compete com o da Bulgária, do imparável saque fiscal, das soluções para a habitação que ameaçam acabar com a habitação, das prestações do crédito, das tendas que agora são o endereço de tantos, do excesso de mortalidade sem precedentes soltos nem responsáveis presos, do crescimento sem hesitações da dívida pública, da TAP que é a nossa riqueza e o nosso orgulho, da CP que é o nosso orgulho e a nossa riqueza, da Transtejo que não sei bem o que é, da debandada de todos os cidadãos com idade inferior a 40 e QI superior a 50, do futebol que é uma festa, da destruição organizada e intencional de qualquer hipótese de uma existência independente do Estado ou dos partidos ou da esmola, dos melhores tremoços do mundo a acompanhar a melhor cerveja do mundo, do melhor clima do mundo, do melhor combate às alterações climáticas do mundo, das melhores ciclovias do mundo, das melhores praias do mundo, do melhor mar gelado do mundo, das melhores matas do mundo, dos melhores baldios a aguardar licenciamento autárquico do mundo, dos autarcas a morar em apartamentos que caso os pagassem lhes custariam 60 anos de salários, da dedicação dos políticos ao bem comum, das cidades mortas às nove da noite porque convém dormir cedo de modo a acordarmos fresquinhos para produzir impostos, do dr. Costa, dos empregados do dr. Costa, do socialismo, da miséria, do silêncio.

O silêncio impressiona. Perante um destino tão negro quanto o da canção de Dino Meira, os portugueses não saem à rua a partir tudo, a partir uma ou duas coisas ou sequer a notar que assim não pode ser. Fora da disciplina corporativa e sindical, os portugueses não se manifestam. No máximo, alguns portugueses resmungam – baixinho que as paredes têm ouvidos e os tempos voltaram a não ser propícios a exuberâncias. Em geral, porém, os portugueses comem e calam. Uns poucos comem no restaurante. A maioria come em casa, enquanto consegue suportar as respectivas prestações. Os restantes, quando querem comer, procuram as filas da caridade. Todos estão calados, todos parecem resignados, a contemplar o que quer que se contempla nos ecrãs dos telemóveis. Os portugueses são pobres mas pasmados.

Tudo somado – preços, rendimentos, custos, tributações, trafulhices – Portugal é dos lugares menos confortáveis para se viver no Ocidente. A boa notícia é que, por este andar, em breve o Ocidente deixará de nos servir de padrão comparativo e, nem que seja só por uns anitos, seremos capazes de fazer um brilharete junto dos indicadores económicos e sociais da Venezuela e do Brasil. A má notícia é que, comparações à parte, somos uns pelintras. E a acomodação colectiva ao facto garante que continuaremos a ser uns pelintras por um longo e talvez eterno futuro. A pelintrice não nos enerva ou embaraça. Às vezes, dá a ideia de que nos envaidece.

Se não se importam, eu tenho uma teoria sobre o início disto, desta indolência face à adversidade, desta indiferença à penúria, desta satisfação na mediocridade. Ei-la: a culpa é das fronteiras pátrias, que se definiram há uns oito séculos e tal para não voltarem a ser bulidas. Nesse período, na Europa que conta fizeram-se e desfizeram-se e refizeram-se centenas de traçados fronteiriços e com eles impérios, nações, reinos, principados, protectorados e partições sortidas. E não preciso referir a importância do conceito de “frontier”, a volátil linha da ocupação e expansão geográfica, na América do Norte. A precaridade das fronteiras moldou os povos. A estabilidade da nossa fronteira derreteu-nos a nós, que sem o que defender ou conquistar nos habituámos depressa ao pouco que havia. E ao quase nada que há. Inchados de inércia, e com um desvio ultramarino pelo meio que não alterou o essencial, arrastamo-nos por incontáveis gerações numa periferia a que ninguém liga e que, para efeitos de consolo, imaginamos vital. Os proverbiais malucos a falar sozinhos, fingimos integrar uma realidade a que não pertencemos excepto como os figurantes de sempre, e os pedintes de hoje em dia.

Em suma, mentimo-nos ancestralmente e sem parança. Sem a mentira, seria impensável tamanha ausência de ambição e de responsabilidade e de autonomia e de dignidade e de revolta. E seriam intoleráveis os recorrentes vexames a que jovialmente nos entregamos. E seríamos uma sociedade radicalmente diferente daquela que, no fundo, escolhemos inventar: um pastiche mal amanhado do que imaginamos acontecer entre a gente crescida. Portugal é uma brincadeira, e tudo, tudo, tudo começa aí. Falta saber onde acaba.


Reflexão - (Abra palavra Observador)

Às vezes, saber umas coisas só baralha!

 


Livros lidos - Constituições Portuguesas

 


Livros comprados




 



segunda-feira, 11 de setembro de 2023

Reflexão - The Spectator (supergroups)

 spectator.co.uk

Why supergroups nearly always suck

Graeme Thomson

Recently in these pages, ruminating on the ghastly Rock and Roll Hall of Fame, I wrote that music does not conform to any equation. I should have added: except, of course, for the occasions when it does. One tried-and-true formulation is that ‘super-groups’, those bespoke vehicles bringing together artists best known either for working alone or within other bands, tend to add up to considerably less than the sum of their parts.

Supergroups are in thrall to the idea of their own existence; the music trails sluggishly behind

We could blame Eric Clapton. Indeed, it seems remiss not to. Blind Faith – a fatally untidy union of Clapton (ex-Cream), Steve Winwood (ex-Traffic) and Ginger Baker (exhausting) – started the whole thing off in 1968, and not in a good way. Blind Faith simply felt like a poor fit: under-rehearsed, musically non-simpatico, a rash idea whose time hadn’t come.

Each era has its own versions. Few linger long in the memory. Can you whistle anything by the Power Station, the 1980s rock band comprised of Robert Palmer and members of Chic and Duran Duran? Of course you can’t. Generally, supergroups are in thrall to the idea of their own existence; the music trails sluggishly behind. Most are a mere indulgence, which is forgivable. Much worse is when everybody involved sublimates their best selves to some polite, compromised vision of the collective. Others are nakedly needy: X needs Y to lend legitimacy to some new artistic fancy.

Only a handful forge a genuinely distinct creative identity. Crosby, Stills & Nash transcended the significant groups (the Byrds, Buffalo Springfield and the Hollies, respectively) the members left behind. The Good, the Bad & the Queen – Damon Albarn with the Clash’s Paul Simonon and late, ace Afrobeat drummer Tony Allen – did a decent job, though it was clear Albarn was always running the show. In the 1990s, Electronic – New Order’s Bernard Sumner and the Smiths’ Johnny Marr – succeeded in maintaining some of the common denominators connecting two utterly distinct bands while sounding like neither, creating something that felt both familiar and fresh.

And that is the point of such collaborations, one hopes: to drag artists out of their respective comfort zones and into new territory, while retaining the sense that nobody is selling themselves either out or short.

Which brings us to boygenius, an indie supergroup comprising Phoebe Bridgers, Lucy Dacus and Julien Baker. None of them are household names, exactly, though Bridgers is now a pretty big deal, yet these three twentysomething women wield enormous cultural influence among a fanbase for whom they articulate the age’s key themes: sexual fluidity, fragile mental health, identity confusion, intense friendship. Their partnership is the Gen Z equivalent of Dolly Parton, Emmylou Harris and Linda Rondstadt getting together in the 1980s; or, more recently, k.d. lang, Neko Case and Laura Veirs collaborating. This summer in the UK, boygenius will play two huge outdoor shows.

This is their first album, following an EP in 2018. The brief, charming opening track, ‘Without You Without Them’, sung acapella and seemingly recorded around the kitchen table, is a red herring for the mix of orthodox indie-rock and sad ballads that follows. Lyrically, however, it contains a mission statement: ‘I want you to hear my story and be a part of it.’

The blurb around the band and the record is that they are logical extensions of the trio’s close friendships. The songs they wrote together are ‘conversations’ – not with the listener, but with each other. In ‘We’re In Love’, Dacus goes to karaoke to sing ‘the song you wrote about me’. Meta much? ‘Leonard Cohen’ reads like an off-the-cuff email mistakenly cc’ed to ‘all contacts’ rather than the two members of the group to which it pertains.

By writing songs for and about each other, boygenius delight a core fanbase deeply invested in their personalities, while simultaneously reinforcing their separateness. It’s not hard to spot the guiding hand behind each song. Bridgers does super-sad, super-specific woozy balladry (‘Emily I’m Sorry’, ‘Letter to an Old Poet’), while ‘Not Strong Enough’ recalls her breakout hit ‘Motion Sickness’. Dacus’s coolly expressed emotional excavations plug into a pop sensibility on ‘True Blue’, before turning devastatingly direct on ‘We’re In Love’. Baker offers winning extremes, from the crunching ‘$20’ to the pretty ‘Cool About It’, which sounds a little like Simon & Garfunkel.

It means the record pleases while doing the opposite of what it might ideally have set out to do. There are good songs – beautiful ones, even – killer harmonies and noisy thrills, but only the louche, lurching ‘Satanist’ feels as though it could never have existed had the trio not made a record together. There is no dominant boygenius gene, just three interesting artists being interesting in a slightly different context. Nice for them, clearly, and nice enough for us, but that supergroup equation still holds.

Reflexão - The Spectator (aristocracy)

(sublinhados meus) 


The new elite: the rise of the progressive aristocracy

In the pre-modern world positions in society were largely inherited. Some people were born with saddles on their backs and others booted and spurred to ride them – ‘The rich man in his castle / The poor man at his gate / God made them high or lowly / And ordered their estate’, in the words of the Victorian hymn. The meritocratic idea was the dynamite which blew up this view of the world and provided the materials for the modern era. But its reign is threatened as never before.

The 1960s and 1970s brought a wave of attacks on the meritocracy, starting with criticisms of the workings of the 11-plus exam and then broadening into denunciations of social hierarchy and social mobility. Egalitarians argued that meritocracy replaced a proper socialist idea – equality of results – with equality of opportunity. Radical activists argued in favour of collective rights (based on gender or skin colour) rather than equal opportunity for all based on ability.

Under the new hierarchy, the more oppressed groups that you belong to, the more moral virtue you possess

The first black studies department was founded at San Francisco State University in 1968 and the first women’s studies department in San Diego State University two years later. Michel Foucault and like-minded thinkers on the far left questioned every imaginable distinction – between the sane or the mad, the criminal and the non-criminal – on the grounds that they were expressions of the sinister workings of power.

The assault on the meritocracy paused for a while at the highest level of politics, though not before doing the immense damage of destroying grammar schools. Margaret Thatcher argued that the real engine of meritocracy is not the well-organised state but the market. Tony Blair embraced league tables and academic schools. But now we are confronted with a new wave of attacks on the meritocratic idea that is far more serious than the one that occurred in the 1960s.

The right has renewed its assault on meritocracy in the form of populist rage rather than High Tory worry about social mobility. A section of the Brexit right rails against the educated elites on the grounds that they are airy-fairy liberals who don’t know the price of a pint of milk. Middle-of-the-road philosophers have also turned against the idea, as seen in two newish books – Michael Sandel’s The Tyranny of Merit and Daniel Markovits’s The Meritocracy Trap.

The radical left is now presenting a critique of meritocracy that is far more extreme than anything that has gone before it, but which also wields far more cultural heft: a woke assault on meritocracy. It starts by repeating standard leftish complaints about meritocracy: that it protects social inequality by dressing it up as cognitive inequality, thereby adding to the already intolerable pressure of modern life. Then it throws the explosive question of race into the heart of the debate. This rests on the demeaning claim that the best way to promote members of ethnic minorities is through ‘equity’ rather than ‘excellence’. It also makes it far more difficult for ordinary people to discuss the subject dispassionately and far easier for radicals to engage in demagoguery and polarisation. Even more importantly, it creates a new hierarchy of virtue at the heart of society. We are thus moving to a more ambitious stage in the left’s long social revolution: from simply dismantling meritocracy to creating a new social order based on virtue, rather than ability.

Meritocracy is ‘racist’ and ‘the antithesis of fair’, pronounced Alison Collins, a former commissioner of education in San Francisco. And the old idea of judging people as individuals? That’s the white man’s game of divide and rule. ‘Colour blindness’ – what we used to regard as the absence of discrimination – is dismissed as a con, designed to draw a veil over millennia of exploitation. The entire machinery of meritocracy is rejected as a legacy of the eugenic movement or imperialism. Or, perhaps, the ‘white’ way of looking at the world. ‘The use of standardised tests to measure aptitude and intelligence is one of the most effective racist policies ever devised to degrade black minds and legally exclude black bodies,’ writes Ibram X. Kendi, author of How to Be an Antiracist and Antiracist Baby.

The woke revolution does not simply aim to remedy past injustice. ‘The only remedy to racist discrimination,’ writes Kendi, ‘is antiracist discrimination.’ The idea is some groups by virtue of their history of marginalisation and exploitation are wiser and more moral than others. The belief that racism is not confined to intentional acts of discrimination but woven into the DNA of society implies white people are automatically guilty of harbouring racist thoughts and seeing the world through racist eyes. Racial minorities inevitably enjoy a higher moral status than whites but they also enjoy something equally important – greater access to understanding and moral wisdom. This is why the woke habitually invoke ‘lived experience’ and ‘my truth’. Conversely, white people are guilty of original sin until they do what the kulaks were supposed to do and abolish themselves as a class. ‘Abolish whiteness!’ says Cambridge academic Priyamvada Gopal. ‘White lives don’t matter. As white lives.’

These race-based arguments bring with them the exhumation of the pre-modern habit of judging people based on group characteristics rather than individual achievement. History is repeating itself as both tragedy and farce at the same time.

Rather than progressing towards a post-discriminatory future, we have a pyramid structure once again, but this time it’s inverted. Rather than the upper classes sitting at the top and the lower classes as the bottom, the former outcasts occupy the commanding heights. Under the new hierarchy, the more oppressed groups that you belong to, the more moral virtue you possess. Similarly, the more privileged characteristics you hold, the lower you are on the moral scale and the more you have to do to make amends for the past.

Being born into an oppressed group is not enough in itself. Indeed, minorities who don’t share woke beliefs are treated with particular disdain (as black conservatives have long known and gender-critical feminists are painfully discovering). You must have faith. That means more than just subscribing to a set of beliefs. It means having a heart that has been awakened through a process of conversion and ceaseless struggle. An aristocracy of faith is superimposed upon an aristocracy of caste: struggle can change your place in the caste system, though people who are born into a privileged caste will obviously have to struggle much harder than those who have the privilege of being born unprivileged. Whatever you think of Prince Harry, he is clearly ‘doing the work’.

This aristocracy of faith is hypervigilant and hyperactive – forever discovering signs of racism in even the smallest things  and forever organising demonstrations and cancellations. At the same time, it’s also extremely patient. The woke aristocracy’s march through the institutions is an exercise in long-term social change that should put short-term conservatives to shame.

This aristocracy of faith is hyper-vigilant – forever discovering signs of racism in even the smallest things

The old notion of IQ is being replaced with WQ – a woke quotient. This phenomenon is at its most advanced in the US, particularly at its universities. University students are selected for their WQ as revealed by their personal statements and extracurricular activities (‘I spent my vacations fighting racism in Guatemala’), as well as by their academic grades. Indeed, a growing number of universities are reducing the weight placed on standardised test scores while increasing their emphasis on more subjective criteria. Aspiring professors are required to submit diversity statements when they apply for jobs as well as conventional academic resumes.

Yale now has as many academic administrators as it does tenured staff. Many of them have titles which include the word ‘diversity’, as in ‘chief diversity officer’ and ‘deputy chief diversity officer’. Chief diversity officers have become such a familiar part of the university scene that one executive recruitment firm, Hunt Scanlon, gushes they occupy ‘one of the most important positions for shaping the vision, culture and very face of institutions of higher learning from coast to coast’.

It’s a golden rule of academia that what US universities do today British universities will do tomorrow, but in a secretive and cut-price manner. A commitment to diversity is increasingly used as a tiebreaker in making academic appointments. When making applications for grants – the bane of the British academic’s life – candidates know that they have a much better chance of success if they explore woke themes. Some subjects – all those ‘studies’ – are predicated on the assumptions of the inverted pyramid of virtue. Others, such as history, have replaced the old history of progress and promise with a new one of oppression and guilt.

British universities may not have access to the same gargantuan bureaucracies as their US cousins, though the bureaucrats they have are cut from the same ideological cloth. But they have got into the habit of relying on pressure groups to do some of the work for them. Stonewall stands ready (for a fee) to certify whether our seats of learning are LGBT+ friendly by measuring them against a diversity index and then enrolling them in its Diversity Champions scheme. Universities cannot receive research grants, the lifeblood of academia, unless they employ Athena Swan accredited ‘leads’ who use Athena Swan accredited measures to show they are inclusive employers. The organisation’s definition of diversity and inclusion involves hitting goals to increase the hiring of minorities, even if minorities constitute a majority of employees, and submitting employees to unconscious bias training.

The global business elite is also screening people for their WQ not just by using ‘diversity’ as a criterion for selection but by soaking everything it does in woke ideology. Business schools devote far more effort to teaching about DEI (Diversity, Equity and Inclusion) than about maximising shareholder value. Bain, the management consulting firm, celebrates ‘Womxn’s History Month’. Consultants McKinsey talks about ‘equity’, conveniently ignoring that its business model depends on shovelling money into the pockets of partners while new recruits do all the grunt work. HSBC’s advertisements tell a rapturous story about our multicultural future. The ever-expanding list of companies that sponsor the annual gay pride celebrations include BAE, an arms manufacturer.

‘We are not an island. We are part of something far, far bigger’ HSBC advert in Birmingham, 18 May 2021 (Getty Images)

Human resources departments are expanding their role in corporations from old-fashioned bread-and-butter questions – making sure that everyone is on PAYE, for example – to shaping the workforce. These diversity champions find it just as natural to employ a woke framework in making appointments as the old gatekeepers found it natural to employ an academic or professional framework. ‘Do our latest hires help us to hit our diversity targets? What can we do to eliminate the ever-present danger of discrimination? Are we being inclusive enough? What if our older employees harbour all sorts of unconscious biases?’ The assumption is always the same: that members of ethnic minorities will not be able to make it on the basis of their own merits, but need a helping hand from a virtuous bureaucracy.

The public and charitable sectors are even more prone to such thinking. The NHS employs ‘lived experience’ tsars on £115,000 a year despite the health service’s dire financial state. Oxfam recently found the resources to publish an inclusive language guide that included convoluted arguments about when you can use the term ‘womxn’ and when you can’t. (‘Some trans people object to the phrase on the basis that trans women are women and the use of “womxn” might suggest otherwise.’)

All this is not only changing the criteria whereby people are selected for elite positions; it is changing the people who are doing the selecting. This is not merely a struggle between the educated elite and regular people for control of the culture. It is a struggle within the educated class, with a new class of woke bureaucrats seizing power from the traditional gatekeepers of professional society, taking advantage of a combination of moral power (nobody wants to be accused of being a racist) and the growing self-absorption of professionals (many academics are more interested in publishing research than taking part in time-consuming admissions processes).

The return of inverted-pyramid thinking is replacing the concept of ‘inclusion’ with something more sinister. It is becoming commonplace for US campuses to offer racially segregated orientation programmes, dormitories, graduation ceremonies and social events. ‘People of colour need spaces
without white people,
’ proclaims Kelsey Blackwell, a writer, teacher and certified Somatic coach. The University of California at Santa Cruz not only has a Social Justice House but a LGBTQ&A floor within the house. Goldsmiths University in London has hosted events which debar white men from attending. A 2018 Young Labour Equalities conference excluded people who were not ‘diverse’. Sir Keir Starmer is doing his best to muzzle such thinking in his party in order not to frighten Middle England, but we can be sure that such ideas will return with force if he wins the next election.

The return of inverted-pyramid thinking is replacing ‘inclusion’ with something more sinister
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The morality of all this is up for debate. (Though I personally find the return of race-based rights deeply worrying, I realise that many profoundly moral young people disagree with me equally strongly.) But the morality of replacing the old aristocracy of talent with an aristocracy of woke also needs to be weighed against two practical consequences. The first is that it will reduce economic efficiency, as we stuff more square pegs in round holes. Meritocratic societies and institutions are much more productive than non-meritocratic ones. Singapore is a more productive society than Sri Lanka (the two had roughly the same GDPs in 1960 before Lee Kuan Yew pioneered Singapore’s meritocratic revolution). The Nordic countries are more productive than Greece and Portugal. Public companies are more productive than family companies (unless family companies bring in professional managers or subject the younger generation to a vigorous weeding-out process).

The brain drain only flows in one direction: from the non-meritocratic to the meritocratic world. This process will be self-reinforcing. One of the most reliable laws of social affairs is Rowse’s law (named after the great historian A.L. Rowse), that without first-rate people to pull in the right direction, second-raters will always appoint third-raters and fourth-raters and so on in an accelerating avalanche of mediocrity.

Reducing your economic efficiency is a foolish thing to do at the best of times, because it condemns our children to a lower standard of living than we have enjoyed. It is suicidal at a time when an increasingly belligerent China is rediscovering the virtues of meritocracy, but this time by producing scientists and technologists, not Confucian scholars.

The second is that it politicises the distribution of opportunities and jobs. One of the virtues of meritocracy is that it takes some of the heat out of job allocation: people with power try their hardest to give jobs to those who deserve them and people who are disappointed can take comfort from the fact that the system tried to be objective. But once you say there is nothing to the distribution of jobs and opportunities but the raw exercise of power, you encourage a free-for-all. And once you start deliberately privileging some groups over others on the basis of race, you reinforce ethnic enmity and reward ethnic power politics.

The new woke elite, if it continues to gain strength, is destined to rule over an increasingly divided and embittered society as people advance their interests through collective agitation rather than individual effort, and as economic growth becomes a thing of the past. Perhaps we should think a little harder about replacing the aristocracy of talent with the aristocracy of woke.

OLX (anúncios perdidos)

(mais um exemplo da inépcia, incompetência, etc., dos serviços, neste caso do OLX) 


Exmo Sr. Luis Fonseca,


Desejo, antes de mais, e devolvendo a amável introdução do seu mail, que se encontre "em segurança”.

Agradeço-lhe a resposta e a reflexão; curta, mas elucidativa.

No entanto:

- perdoar-me-á, mas como não o conheço, eximir-me-ei a tratá-lo na segunda pessoa do singular, como tomou a liberdade de fazer no seu mail;

- gostaria de deixar bem claro que tinha um conjunto de anúncios arquivados, há meses, e que estavam a aguardar uma oportunidade para os recolocar.
Logo, e respondendo à sua pergunta, confirmo que os anúncios estavam gravados.

- finalmente, e já que foram tão lestos a responder ao meu mail inicial, aproveito para aqui deixar inequivocamente expresso, por um lado, o meu lamento pelo facto de eu ter despendido várias horas a compilar um conjunto de informação que é perdida, sem qualquer explicação, e levianamente, por V. Exas; por outro a minha estranheza por, tanto quanto o Sr. Luis Fonseca deixou transparecer, desconhecerem, pura e simplesmente o que se passou com os referidos anúncios, procurando, inclusive, sugerir que tenha tido o cliente, o ónus daquela perda.

"Bom trabalho! (…)”


Os meus cumprimentos

Luiz Boavida Carvalho



Luis Fonseca (OLX.pt

24 de jun. de 2020 15:47 GMT+1 

Olá, Luiz carvalho.

Espero que estejas bem e em segurança.

Estive a ver o teu registo e confirmo que tens cerca de 22 anúncios ativos e 3 arquivados, mas pelo que indicas, tinhas mais anúncios para publicar. 

Os anúncios ficaram gravados?🤔🤔

Até já, 
Luis

Como evitar fraudes com o MB Way!

OLX Desempata a Vida
#desempataavida